Abstract:Gandhi's concept of nonviolence has a humanistic approach. He tried to change the very character of every Indian in the society where he lived. He said that man is basically a violent being, but gradually he can become non-violent if he desires. He recognizes that man is a conditional being and as such subject to the determination of the physical world. The ultimate end in man's life for Gandhi is realizing the Absolute. Pertinent to note that, Gandhi had spent quite some time in his tutelage in Southern Afric… Show more
“…They capitalize on divine injunctions and their privileged position to take advantage of the unalloyed trust bestowed on them as the shepherd and spiritual guardians to cajole and exploit members of their hard-earned resources. This observation is not lost to scholars, who noted that some religious adherents are exploited by their leaders who prosper at their expense (Akinfenwa et al 2014, Agazue 2015, Udoh 2020. Ignorance, fear, and insecurity have kept some church members sheepishly following their pastors and church leaders that assume dominance and control over them like the historic master and slave relationship.…”
Section: Conceptual and Theoretical Explanationsmentioning
Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms of modern slavery, like child trafficking, forced labour, and forced marriage, but the paradox of religious slavery in Nigeria is a dialectical contradiction that requires anthropological inquiry. This paper examined the role of the clergy in perpetuating slavery to uncover the motive(s) underlying the act and its implications for society. Marxist's perspectives on religion and fetishism of commodity, elaborated by Taussig (1980) provide theoretical explanations. The study revealed that pastors use intimidating prophecies and scaring messages to enslave adherents to obtain material/financial benefits from them. It poises that such engagement negates societal expectations of pastors as advocates of morality and custodians of trust and urge them to desist from it.
Keywords: Religion, Slavery, Dialectics, Paradox, Clergy.
“…They capitalize on divine injunctions and their privileged position to take advantage of the unalloyed trust bestowed on them as the shepherd and spiritual guardians to cajole and exploit members of their hard-earned resources. This observation is not lost to scholars, who noted that some religious adherents are exploited by their leaders who prosper at their expense (Akinfenwa et al 2014, Agazue 2015, Udoh 2020. Ignorance, fear, and insecurity have kept some church members sheepishly following their pastors and church leaders that assume dominance and control over them like the historic master and slave relationship.…”
Section: Conceptual and Theoretical Explanationsmentioning
Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms of modern slavery, like child trafficking, forced labour, and forced marriage, but the paradox of religious slavery in Nigeria is a dialectical contradiction that requires anthropological inquiry. This paper examined the role of the clergy in perpetuating slavery to uncover the motive(s) underlying the act and its implications for society. Marxist's perspectives on religion and fetishism of commodity, elaborated by Taussig (1980) provide theoretical explanations. The study revealed that pastors use intimidating prophecies and scaring messages to enslave adherents to obtain material/financial benefits from them. It poises that such engagement negates societal expectations of pastors as advocates of morality and custodians of trust and urge them to desist from it.
Keywords: Religion, Slavery, Dialectics, Paradox, Clergy.
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