Moderasi Beragama Pesantren: Jaringan dan Paham Keagamaan As’Adiyah, Darul Da’Wah Wal Irsyad, dan Nahdlatul Ulum Sulawesi Selatan

Abstract

Kajian ini merespon temuan BNPT yang menyebutkan adanya pesantren yang disinyalir terafiliasi paham terorisme dan radikalisme. Kajian ini berfokus pada pesantren As’adiyah, Darul Da’wah wal Irsyad (DDI), dan Nahdlatul Ulum, terutama dari sisi jaringan dan model beragamanya sebagai basis moderasi beragama. Pertanyaan kajian ini adalah bagaimana jaringan dan model beragama pesantren As’adiyah, DDI, dan Nahdlatul Ulum Sulawesi Selatan serta relasi ketiganya dalam moderasi beragama? Kajian ini merupakan penelitian pustaka dan lapangan sekaligus. Kajian pustaka diarahkan untuk menelusuri sisi historis tiga pesantren tersebut terkait jaringan dan model beragamanya, sementara kajian lapangan diarahkan untuk mengungkap kebertahanan jaringan dan model beragamanya. Kajian ini menyimpulkan bahwa dari sisi jaringan, tiga pesantren tersebut saling mempengaruhi hingga berpangkal pada pengaruh tradisi pendidikan Islam dari Mekkah dan Jawa. Dari sisi model beragama, tiga pesantren tersebut menunjukkan upaya penerapan dan penyebaran paham moderasi beragama pada konteksnya masing-masing, yang terlihat sejak awal didirikannya yang didukung oleh pemerintah setempat, visi misinya yang memperbaiki akhlak dan intelektual umat, materi-materi kitab yang diajarkan, hingga pandangan para alumninya. Karena itu, perhatian sekaligus penguatan jaringan pesantren yang memiliki model beragama moderat perlu terus dilakukan, terutama dalam rangka menghindari masuknya paham radikalisme dan terorisme ke lembaga pesantren.
 Kata Kunci: As’adiyah, DDI, Nahdlatul Ulum, moderasi beragama, jaringan pesantren
 
 This study responds to the findings of the BNPT which states that there are pesantrens that are suspected to be affiliated with terrorism and radicalism. This study focuses on pesantrens of As'adiyah, Darul Da'wah wal Irsyad (DDI) and Nahdlatul Ulum, especially in terms of their religious networks and models as the basis for religious moderation. The question of this study is how are the networks and religious models of As'adiyah, DDI and Nahdlatul Ulum, and the relationship between the three in religious moderation? This study is both library and field research. The literature review is directed to explore the historical side of the three pesantren related to their networks and religious models, while field studies are directed to reveal the persistence of their networks and religious models. From this, this study concludes that the network of the three pesantren was influenced by the intellectual traditions of Mecca and Java. Even though all three have different religious models, all three show religious moderation. This can be seen from the beginning of its establishment which was supported by local government, its vision-mission to improve the morals and intellectuals of the people (umat), kitab materials taught, to the views of each alumni. Therefore, it is necessary to continue to pay attention to as well as strengthen the pesantren network that has a moderate religious model, especially in order to avoid the entry of radicalism and terrorism into Islamic boarding schools.
 Keywords: As’adiyah, DDI, Nahdlatul Ulum, religious moderation, pesantren network

Peran Pesantren Tarekat Roudhoh Al-Hikam dalam Mengembangkan Tradisi Intelektual Islam dan Moderasi Beragama di Indonesia

“…Giddens mencontohkan bahwa banyak pemimpin gereja Amerika mempromosikan upaya untuk mengurangi kemiskinan atau mengurangi ketidaksetaraan dalam masyarakat. Namun pada saat yang sama, banyak juga komunitas agama saat ini telah menolak banyak aspek dalam budaya globalisasi (HS et al, 2022).…”

Dynamics of Darul Dakwah wal Irsyad Education Institute

“…maintaining unity among Muslims and peace within the DDI community with its development facilities centered on three important sectors, namely Education, Da'wah, and business. DDI and its development tools To achieve the goals of DDI, several efforts have been made (HS, Parninsih, and Alwi 2022).…”

“…Likewise, dhaif (weak) hadiths can be practiced if they are related to fadhail al-amal. Subsequent research conducted by (Parninsih 2022) States that the construction of Pabagang religious life leads to social piety, which contributes to the people pious rituals of Balang Caddi Island. This phenomenon cannot be separated from the significance of its social role in religious life on Balang Caddi Island, which is heavily influenced by the religious model of Darus Dakwah wal Irsyad (DDI) Mangkoso Islamic boarding school.…”