1990
DOI: 10.1086/446916
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Models Governing the Education of New Immigrant Children in Israel

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Cited by 24 publications
(17 citation statements)
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“…Since the 1990s, Israeli immigration policies could serve as a good example for an integrative, culturally pluralistic model (Bardach, 2005;Eisikovits & Beck, 1990;Yakhnich, 2008). The policy has been based on three principles: cultural pluralism in integration, utilizing the socializing force of informal settings, and social transaction.…”
Section: I-----------------------------------i-----------------------mentioning
confidence: 99%
“…Since the 1990s, Israeli immigration policies could serve as a good example for an integrative, culturally pluralistic model (Bardach, 2005;Eisikovits & Beck, 1990;Yakhnich, 2008). The policy has been based on three principles: cultural pluralism in integration, utilizing the socializing force of informal settings, and social transaction.…”
Section: I-----------------------------------i-----------------------mentioning
confidence: 99%
“…Although it is not possible to know from the interviews what the absorption policy in the institution to which each of the participants related in his/ her example, it is possible to assume that the absorption policy within each school had an effect on the extent to which their difficulties were taken into consideration. Eisikovitz and Beck (1990) found in their research that schools in Israel vary in the model of absorption that characterizes their approach towards immigrant students. There are schools that emphasize the assimilation model and others that emphasize the integration model.…”
Section: Discussionmentioning
confidence: 99%
“…National ideology during the early waves of immigration to Israel emphasized the relinquishment of prior cultural ties and the adoption of the 'new order'. While later Israeli society was to pay a heavy price for this ideology (Eisikovits & Beck, 1990;Lerner et al, 1994), the transition of Moroccan immigrant to Israel was often traumatic, frequently causing crises in the individual as well as the family (Palgi, 1963).…”
Section: Cultural Transition and Immigrant Moroccan Women In Israelmentioning
confidence: 99%