2017
DOI: 10.1080/01419870.2017.1344719
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Mobilizing memory: collective memory schemas and the social boundaries of Jews in Toronto

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Cited by 9 publications
(8 citation statements)
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“…A history of victimization can encourage what Bar‐Tal and Antebi () call a “siege mentality,” whereby the behavior of one group is shaped by the belief that others have negative intentions. The residential clustering of Jews near to mnemonic institutions and other Jews provides not only a sense of existential security from discrimination, but also a sense of belonging by mitigating feelings of being an outsider (Harold and Fong ). Future studies should explore how different levels of negative experience in collective memory are related to the residential patterns of other ethnic and religious minorities within and outside Canada.…”
Section: Discussionmentioning
confidence: 99%
“…A history of victimization can encourage what Bar‐Tal and Antebi () call a “siege mentality,” whereby the behavior of one group is shaped by the belief that others have negative intentions. The residential clustering of Jews near to mnemonic institutions and other Jews provides not only a sense of existential security from discrimination, but also a sense of belonging by mitigating feelings of being an outsider (Harold and Fong ). Future studies should explore how different levels of negative experience in collective memory are related to the residential patterns of other ethnic and religious minorities within and outside Canada.…”
Section: Discussionmentioning
confidence: 99%
“…For this reason, some authors have featured religious venues as prime examples of how place-based segregation is produced. For example, in their study of Jewish communities, Harold and Fong note that synagogues produce local clustering by demanding regular attendance at a specific location, in virtue of being charged with a special symbolic significance capable of generating sustained commitment [ 66 ]. They point out that while this is a particularly pressing matter for orthodox communities, it remains relevant in residential choices for non-orthodox Jews as well, depending on their level of commitment to regular attendance.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The idea of cultural persistence and its long-term impacts has gained support from several empirical studies (Abbott 2005;Putnam 2007;Nunn 2008;Hiers et al 2017;Acharya et al 2016;Harold and Fong 2017). For example, Nunn (2008) found a negative relationship between the slave trade and current economic development in South America.…”
Section: The Lost Synthesis Of Historical Immigrant Size and Current mentioning
confidence: 99%
“…Acharya et al (2016) studied the impact of slavery on contemporary American political attitudes and found that people living in regions which had more slaves in the past are more likely to be conservative. Recently, using qualitative data, sociologists Harold and Fong (2017) found that historical memory passed on by family members influences where Jewish people in Canada choose to live. Regarding xenophobic attitudes, Hiers et al (2017) found that the relationship between historical political situations and xenophobia is significant in Europe.…”
Section: The Lost Synthesis Of Historical Immigrant Size and Current mentioning
confidence: 99%