2017
DOI: 10.1017/s0165115317000353
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Missionary Education and Musical Communities in Sub-Saharan Colonial Africa

Abstract: This article explores the effects of music education carried out by Protestant missionaries on local forms of sociability in sub-Saharan Africa during the late nineteenth and early twentieth centuries. Based on a methodological framework of ideal types of musical communities, the examination focuses on examples of musical encounters between missionaries and the Yoruba in West Africa, the Lobedu in South Africa, and the Nyakyusa in East Africa. A closer look at the kinds of sociability facilitated by missionary… Show more

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Cited by 2 publications
(3 citation statements)
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“…The study focused on the structural alterations and performance of ACK hymns through the active interaction between the Luhyia musical practices and the Anglican hymns as appropriated in the day to day liturgical singing. Scholars such as Kidula (1995) and Torp (2017) have discussed appropriation of derived musical styles into another musical culture to form hybrid musical product. Indeed, hybrid music is a common phenomenon, both within and without religious places due to globalization.…”
Section: Findings and Discussionmentioning
confidence: 99%
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“…The study focused on the structural alterations and performance of ACK hymns through the active interaction between the Luhyia musical practices and the Anglican hymns as appropriated in the day to day liturgical singing. Scholars such as Kidula (1995) and Torp (2017) have discussed appropriation of derived musical styles into another musical culture to form hybrid musical product. Indeed, hybrid music is a common phenomenon, both within and without religious places due to globalization.…”
Section: Findings and Discussionmentioning
confidence: 99%
“…As observed by Mkallyah (2016), liturgical musicand by extension Anglican Church of Kenya's (ACK) hymnody -has been greatly influenced by the global trend of hybridization. The growth of church music in Africa has been an area of concern for ethnomusicologists such as Machlis (1955), Kidula (1995), Omolo-Ongati (2005), Sithole ( 2015) Bays (2017), Ross and Lohk (2017), Terpenning (2017), Torp (2017) and Biggs (2018).…”
Section: Introductionmentioning
confidence: 99%
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