2020
DOI: 10.1080/1358684x.2020.1804323
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‘Miss, What’s Colonialism?’: Confronting the English Literary Heritage in the Classroom

Abstract: This essay explores some of the problems that emerge from the imposition of a very narrow conception of the English literary heritage on pupils across England. It considers the role of government and school policy-and of teachers and pupils-in mediating set texts, and the ways in which problematic aspects of these texts are questioned and resisted in the classroom.

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Cited by 5 publications
(3 citation statements)
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“…This went beyond a monolingual ideology in which standard English was the norm, to considerations on the domination of a monocultural ideology in which only certain types of knowledge were deemed legitimate. These views echo long-standing critiques of the English curriculum being too narrow, ethnocentric and fundamentally white (Iffath, 2020;Tikly, 2022;Tomlinson, 2019) and wider calls for a more diverse, critical and inclusive curriculum in England (see for example Arday, 2020;Joseph-Salisbury, 2020). The following vignette illustrates these issues further:…”
Section: Critical Reflection On Inclusion and Mainstreamingmentioning
confidence: 76%
See 1 more Smart Citation
“…This went beyond a monolingual ideology in which standard English was the norm, to considerations on the domination of a monocultural ideology in which only certain types of knowledge were deemed legitimate. These views echo long-standing critiques of the English curriculum being too narrow, ethnocentric and fundamentally white (Iffath, 2020;Tikly, 2022;Tomlinson, 2019) and wider calls for a more diverse, critical and inclusive curriculum in England (see for example Arday, 2020;Joseph-Salisbury, 2020). The following vignette illustrates these issues further:…”
Section: Critical Reflection On Inclusion and Mainstreamingmentioning
confidence: 76%
“…Although language plays a central part in how well students can access the curriculum, these barriers are not solely linguistic. Rather, they stem from a multiplicity of practices and forms of knowledge that are taken for granted, deemed ‘normal’ and thus established as the sole legitimate knowledge and ways of learning, when in fact they carry assumptions and values that are historically and culturally embedded in a given time and space (Iffath, 2020; Mignolo, 1992; Spaëth, 2020). As in the case of Emre above, this makes the curriculum difficult to access for students who do not share this prior knowledge.…”
Section: Critical Reflection On Inclusion and Mainstreamingmentioning
confidence: 99%
“…Johnson's typology can be mapped onto contemporary state-level teacher education policy in contemporary England. This includes denying writers of colour a space on the curriculum (Iffath, 2020); the Islamophobic state surveillance of 'British Values' in curricula (Crawford, 2017); Ofsted's 2 hostile policing of the language of racialised speakers (Cushing & Snell, 2022) and the state-sanctioned normalisation of racist, overly punitive, and exclusionary behaviour policies (Bei et al, 2021).…”
Section: R Aciolinguistic Ideologies White Supremacy and Te Acher Edu...mentioning
confidence: 99%