1997
DOI: 10.2307/2266115
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Misreading the African Landscape: Society and Ecology in a Forest-Savanna Mosaic.

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Cited by 28 publications
(43 citation statements)
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“…In contrast, modernist ontology's focus on human use value and its attendant processes of privatization and economization forecloses the myriad other ways in which people interact with the world and erases long-standing relationships to place. In many societies, land is imbued with site-specific meaning, with history written onto the landscape, and place bound up with individual and collective identity (Camacho, 2013;Coggeshall, 2018;Fairhead and Leach, 1996;Heatherington, 2010;Lentz, 2006;Salm on, 2012;Sather, 1990;Shipton, 2009;Takano, 2005). Landscapes and their features can signify relationships to spirits and serve as an archive of past social relations (Di Giminiani, 2015;Fairhead and Leach, 1996;Lentz, 2006;Sather, 1990).…”
Section: Environmental Governance "Invisibilities"mentioning
confidence: 99%
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“…In contrast, modernist ontology's focus on human use value and its attendant processes of privatization and economization forecloses the myriad other ways in which people interact with the world and erases long-standing relationships to place. In many societies, land is imbued with site-specific meaning, with history written onto the landscape, and place bound up with individual and collective identity (Camacho, 2013;Coggeshall, 2018;Fairhead and Leach, 1996;Heatherington, 2010;Lentz, 2006;Salm on, 2012;Sather, 1990;Shipton, 2009;Takano, 2005). Landscapes and their features can signify relationships to spirits and serve as an archive of past social relations (Di Giminiani, 2015;Fairhead and Leach, 1996;Lentz, 2006;Sather, 1990).…”
Section: Environmental Governance "Invisibilities"mentioning
confidence: 99%
“…In many societies, land is imbued with site-specific meaning, with history written onto the landscape, and place bound up with individual and collective identity (Camacho, 2013;Coggeshall, 2018;Fairhead and Leach, 1996;Heatherington, 2010;Lentz, 2006;Salm on, 2012;Sather, 1990;Shipton, 2009;Takano, 2005). Landscapes and their features can signify relationships to spirits and serve as an archive of past social relations (Di Giminiani, 2015;Fairhead and Leach, 1996;Lentz, 2006;Sather, 1990). For Meratus Dayak of South Kalimantan, Indonesia, the forested landscape is "a site of memory" (Tsing, 2005: 257) and a reservoir and keeper of individual and community history (Tsing, 2005).…”
Section: Environmental Governance "Invisibilities"mentioning
confidence: 99%
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