1997
DOI: 10.1353/are.1997.0004
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Michel Foucault on Writing and the Self in the Meditations of Marcus Aurelius and Confessions of St. Augustine

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Cited by 7 publications
(2 citation statements)
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“…Christian self-writing laid the self bare to be judged and absolved by God. Contrary to the Greek self-cultivating function of writing, Christian confessional writing was concerned with self-revelation, self-renunciation and self-effacement (Humphries, 1997: 131, 136). Humphries asserts: ‘not only does the writing of one’s confessions incite an ever increasing and penetrating gaze into the self by the self, it also effects a proliferation of confession among others’ (1997: 134).…”
Section: Self-writing In the Pastmentioning
confidence: 99%
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“…Christian self-writing laid the self bare to be judged and absolved by God. Contrary to the Greek self-cultivating function of writing, Christian confessional writing was concerned with self-revelation, self-renunciation and self-effacement (Humphries, 1997: 131, 136). Humphries asserts: ‘not only does the writing of one’s confessions incite an ever increasing and penetrating gaze into the self by the self, it also effects a proliferation of confession among others’ (1997: 134).…”
Section: Self-writing In the Pastmentioning
confidence: 99%
“…Humphries asserts: ‘not only does the writing of one’s confessions incite an ever increasing and penetrating gaze into the self by the self, it also effects a proliferation of confession among others’ (1997: 134). Thus, ‘writing becomes publicatio sui , a confessional strategy by which the self draws itself out of amnestic solitude and lays itself bare to the public gaze’ (Humphries, 1997: 136). Christian self-writers submitted themselves to the judgement of another (God, a priest or a confidant) to confess sins.…”
Section: Self-writing In the Pastmentioning
confidence: 99%