What Do Philosophers of Education Do? 2010
DOI: 10.1002/9781444322804.ch10
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Method, Philosophy of Education and the Sphere of the Practico‐Inert

Abstract: This essay discusses a conception of the relation of philosophy to education that has come to be widely held in both general philosophy and philosophy of education. This view is approached here through the employment of Jean-Paul Sartre's notion of the 'practico-inert' as the realm of consolidated social objects, part of which is the institution of education. It is shown that a rigid demarcation of the practico-inert, on the one hand, and praxis, on the other, lies at the heart of the contemporary philosophica… Show more

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Cited by 7 publications
(7 citation statements)
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“…48 In a similar vein, Marianna Papastephanou argues that the "objective sense" within "philosophy of education … constructs education as an object of philosophical endeavor," and "[i]n so doing, it typically assigns education a subservient position." 49 When education is discussed in a philosophical debate, "it is approached in a condescending way, indifferent to education's own conceptual resources." 50 Papastephanou concludes that "[t]his stops educational concerns from becoming central to assessing the philosophical sources themselves" and argues further that "[i]t blocks also the possibility of philosophy hearkening to education as the guiding force it can sometimes be, rather than viewing it as a passive recipient, the object of philosophy's concern."…”
Section: Looking Educationally At Philosophymentioning
confidence: 99%
“…48 In a similar vein, Marianna Papastephanou argues that the "objective sense" within "philosophy of education … constructs education as an object of philosophical endeavor," and "[i]n so doing, it typically assigns education a subservient position." 49 When education is discussed in a philosophical debate, "it is approached in a condescending way, indifferent to education's own conceptual resources." 50 Papastephanou concludes that "[t]his stops educational concerns from becoming central to assessing the philosophical sources themselves" and argues further that "[i]t blocks also the possibility of philosophy hearkening to education as the guiding force it can sometimes be, rather than viewing it as a passive recipient, the object of philosophy's concern."…”
Section: Looking Educationally At Philosophymentioning
confidence: 99%
“…12 On this term, see Papastephanou, 2009. this epitome of officially authorized fake-news, contributes to spreading rather than controlling the virus by making the vaccinated believe that the pandemic does not concern them. 13 At this juncture, various post-isms are showing alarming apathy concerning the "pandemic of the unvaccinated" rhetoric, despite the commendable sensitivity that they have shown in the past to operations of "othering" others, 14 a sensitivity for which they have gained pride of place, selfindulgent, positive moral self-images and much academic visibility on which they have been capitalizing.…”
Section: The Public Spherementioning
confidence: 99%
“…Working from the premise that foundational problems in philosophy are foundational problems in education, my thesis steers clear of a pitfall that Marianna Papastephanou (2010) identifies. She writes that insofar as we think that «philosophy of education» means that philosophy is the subject and education the object, we risk turning education into an area of specialisation for philosophy.…”
Section: Philosophy and Educationmentioning
confidence: 99%