The present article introduces, develops, and illustrates a perspectival framework for the creative process drawing on current developments within the cultural psychology of creativity and the social theory of George Herbert Mead. The creative process is conceptualized as a form of action by which actors, materially and symbolically, alone and in collaboration with others, move between different positions and, in this process, imaginatively construct new perspectives on their course of action which afford greater reflexivity and the emergence of novelty. The article begins by locating this approach within a broader conception of distributed creativity and the role of difference-social, material, and temporal-for creative expression. It then outlines four key premises of the perspectival framework before illustrating it with the help of a subjective camera study of a painter's creative activity. In the end, some important questions are raised concerning the theoretical and practical implications of this new model.Creative understanding does not renounce itself, its own place in time, its own culture; and it forgets nothing. In order to understand, it is immensely important for the person who understands to be located outside the object of his or her understanding-in time, in space, in culture. For one can not really see one's own exterior and comprehend it as a whole, and no mirrors or photographs can help; our real exterior can be seen and understood only by other people, because they are located outside us in space and because they are others.(Bakhtin, 1986, p. 7)For Bakhtin (1986) creative understanding requires other people. The person alone is never enough mainly because the person is fundamentally rooted in her own space, time, and immediate cultural horizon. Creating involves a form of detachment or distantiation