Abstract:This paper is a rereading of Jürgen Moltmann's theology of the cross through the messianic optics provided by Walter Benjamin's philosophy of language and aesthetic theory. This reading is a simultaneous retrieval of the apophatic dimension of Moltmann's early thought and a critique of his turn to overly positive theological language. By relying on Benjamin's conception of the transcendent which localizes the infinite in the "denied" of language, within the "speechlessness of things," the body of Christ is rec… Show more
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