Menstrual Experiences of Totally Blind Menstruators in Kathmandu

Abstract

Many communities still consider menstruation as a taboo, and thus various restrictions are imposed on menstruators during their menstruation. Despite their challenges, the totally blind menstruators, too, are not spared from the restrictions. This paper presents the findings of a study on menstrual experiences of five totally blind menstruators in Kathmandu, Nepal. Managing their menstruation independently amidst the social and cultural restrictions is far more difficult for blind menstruators because of their needs in terms of support from the family members and physical infrastructures like bathrooms and toilets. The restrictive practice of keeping them in isolation away from their families, whom they rely upon for their day-to-day activities, for up to 22 days during their menarche (first period) not only snatches away their comforts and convenience but also makes them insecure and causes emotional trauma. Ensuring safe and dignified menstruation for blind menstruators needs wider awareness on the realities of menstruation in society, understanding and supportive role of the family, particularly the non-menstruating members, and the appropriate physical infrastructures.

Karmayoga Analysed through Spinoza’s Perspective on ‘Eternity’ and Bergson’s ‘Élan Vital’Karmayoga Analysed through Spinoza’s Perspective on ‘Eternity’ and Bergson’s ‘Élan Vital’

“…The article applies the paradigm of qualitative research because according to Pant (2018), such research methods provide deep insights and knowledge about the concepts (p.140). Besides, in this paradigm, there are no predetermined conditions to explore a concept, and it prioritizes new obscure issues.…”