Mengurai Batasan Aurat Wanita dalam Keluarga Perspektif Hukum Islam

Abstract

This paper aims to parse the boundaries of women's genitals in the family from Islamic law, but what is used as a framework for this analysis is M. Quraish Shihab's thoughts. In the Islamic Shari'at, it is obligatory for Muslim men and women to wear clothes that cover their genitals and are polite. The scholars agreed on the obligation to cover the genitals, however, it is different about the limits of the genitals of Muslim women. At this time, male lust arises regardless of clothes, it could be that Muslim women who wear syar'i clothes can be targeted. If Muslim women have closed their genitals, men have to lower their gaze. This paper is devoted to discussing the limits of aurat Muslim women in the family and the public as well as discussions regarding it. From the analysis that has been carried out, Muslim women in the family do not need a veil or veil with a non-mahram, it is only specific to Ummul Mu'minin. Whereas in the public sphere it is recommended to wear the headscarf for philosophical, security, and economic reasons. From the Quraish, there are three limitations to the hijab, namely, philosophical, security, and economic and that is following maqashid shari'ah.

Peningkatan Kesadaran Generasi Muda Desa Mendana Raya Tentang Bahayanya Pernikahan Dini

“…Faktor biologis ini muncul salah satunya karena faktor media massa daninternet diatas, dengan mudahnya akses informasi anak-anak jadi mengetahui hal yang seharusnya belum mereka tahu. (Hadiono, 2018)…”

Menekan angka putus sekolah dan pernikahan dini

“…Kegiatan tersebut tercermin dalam gambar berikut: Gambar 3. Penyuluhan kesehatan reproduksi (sumber pribadi) Dapat disimpulkan bahwa pernikahan dini memiliki konsekuensi kesehatan dan psikologis yang negatif bagi remaja di negara-negara berkembang (Bahriyah et al, 2021;Hadiono, 2018). Batasan usia dalam perkawinan untuk menimbulkan kemaslahatan.…”

Phenomena and Social Problems of Marriage Youth in Kampar District Riau Province

“…(Yogo Tri Rahayu Nigrum, 2018) While the driving factor in each region of the incidence of young marriage has diversity, Abdi Fauji Hadiono, in his research in Barurejo Village, stated that several factors were causing early marriages in the area, educational factors, economic factors and promiscuity factors. (Mubasyaroh, 2016) noted that the elements for young weddings include; economy, coercion from parents, MBA (married by accident), perpetuating relationships between families, and factors of tradition and customs (Fauji Hadiono, 2018). (Utami, 2016) said the characteristics of young marriage are mutual love, pre-marital pregnancy, pressure from parents, and following regional practices.…”