Melville's Confidence-Man: An Uncharitable Interpretation

Bellis, Peter J.

doi:10.2307/2926611

Cited by 8 publications

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“…1 On the phallic gift ("oblativity") see, for example, Lacan [11]. 2 See, for example, Cawelti [19], Bellis [20], Sten [21], Hoffmann [22], Dryden [23], Schroeder [24], and Tichi [25]. 3 Here, I follow Elizabeth S. Foster's argument that the question "should one have confidence in man" is neither given a direct answer, yes or no, but that Melville also rejects the option of leaving the debate unresolved.…”

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The Enjoyment of Being Had: The Aesthetics of Masquerade in The Confidence-Man

Godley

2024

Philosophies

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Impostors, confidence artists, and artful deceivers seem to have achieved a strange kind of popularity and even prestige in our contemporary political landscape, for reasons that remain elusive, especially given how harmful and socially unwanted such behaviors ostensibly are. Herman Melville’s 1857 novel, The Confidence-Man: His Masquerade, helps us shift our perspective on this seemingly irrational phenomenon because it points out how being susceptible to dupery is linked to the enjoyment of fiction itself. This insight also highlights the importance of epistemological failure in the recent “return to aesthetics” in literary studies, where the positive dimension of unconsciously “willing one’s dupery” directly links aesthetic form to politics. The logic that connects aesthetics to unconscious enjoyment is then elaborated in the work of psychoanalytic thinkers such as Sigmund Freud, Jacques Lacan, Helene Deutsch and others to raise particular questions about how and why the enjoyment of being duped has been associated with feminine sexuality. Reading Melville’s novel while considering psychoanalytic concepts such as the “as if” personality, imposture, and interpassivity illuminates how confidence games play upon the ruses of sexuality, which have profound implications for why the public remains in thrall to the workings of known deceivers.

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