2007
DOI: 10.1016/j.cnur.2007.03.002
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Meeting Clients' Spiritual Needs

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Cited by 20 publications
(17 citation statements)
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“…In the grounded theory of Discerning the path to healing, this is presented as the need for continuously Building a trusting relationships with patients and is also articulated in the theory as Respecting patient's privacy and Following patient's pace. The importance of being open towards the patient, being attentive and listening (Delgado 2007, Biro 2012, Keall et al 2014 seems to be the key to connect with patients (Cone 1997, Rykkje et al 2011 and for spiritual care to be recognised and encouraged (van Leeuwen & Cusveller 2004, RCN 2011b.…”
Section: Discussionmentioning
confidence: 99%
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“…In the grounded theory of Discerning the path to healing, this is presented as the need for continuously Building a trusting relationships with patients and is also articulated in the theory as Respecting patient's privacy and Following patient's pace. The importance of being open towards the patient, being attentive and listening (Delgado 2007, Biro 2012, Keall et al 2014 seems to be the key to connect with patients (Cone 1997, Rykkje et al 2011 and for spiritual care to be recognised and encouraged (van Leeuwen & Cusveller 2004, RCN 2011b.…”
Section: Discussionmentioning
confidence: 99%
“…Brussat and Brussat (1996) introduced the term spiritual literacy as 'the ability to read the signs written in the text of our experiences' (p. 15). Although Brussat and Brussat wrote for the general public, many of the concepts that they made into an alphabet of spiritual literacy resonate well with nursing, for example, being present (Delgado 2007, Carson 2011), compassion (Biro 2012, Keall et al 2014, connectedness (Cone 1997, Rykkje et al 2011, hope (Delgado 2007, Biro 2012, kindness (Biro 2012), listening (Delgado 2007, Biro 2012, Keall et al 2014, meaning (Biro 2012), openness (Giske & Cone 2012) and silence (Keall et al 2014).…”
Section: Introductionmentioning
confidence: 99%
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“…Difficult and lengthy assessment with questionnaires ranging from 12 to 98 questions [156,157], which could be problematic in initial contacts with acutely ill patients [158]. Direct questions on matters of spirituality or religion may be viewed as intrusive or totally inappropriate [159].…”
mentioning
confidence: 99%