A Companion to Medieval Ethiopia and Eritrea 2020
DOI: 10.1163/9789004419582_016
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Medieval Ethiopian Diasporas

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Cited by 3 publications
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“…As in Nubia, Egyptian influence on the Ethiopian church is well known, with preserved textual accounts of Ethiopian monks in Egypt in the ninth c. CE and at the White Monastery in ca. 1,038 or 1,114 CE recorded in Gǝʿǝz (Kelly, 2020), along with the sojourn of St. Ewosṭātēwos into Nubia following expulsion from Ethiopia in 1330 CE (Turaev, 1955, 44–45; Obłuski, 2019, 126); and the presence of a 13th–14th c. CE graffito attesting to the possible visit of an Axumite archbishop at Sonqi Tino (Łajtar & Ochała, 2017). Additionally, the use of Gǝʿǝz in a 12th c. CE epistle produced at Wādī al‐Naṭrūn suggests a sufficient enough presence of Gǝʿǝz speakers in this region to necessitate multilingual religious texts (Kelly, 2020, 428).…”
Section: Discussionmentioning
confidence: 99%
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“…As in Nubia, Egyptian influence on the Ethiopian church is well known, with preserved textual accounts of Ethiopian monks in Egypt in the ninth c. CE and at the White Monastery in ca. 1,038 or 1,114 CE recorded in Gǝʿǝz (Kelly, 2020), along with the sojourn of St. Ewosṭātēwos into Nubia following expulsion from Ethiopia in 1330 CE (Turaev, 1955, 44–45; Obłuski, 2019, 126); and the presence of a 13th–14th c. CE graffito attesting to the possible visit of an Axumite archbishop at Sonqi Tino (Łajtar & Ochała, 2017). Additionally, the use of Gǝʿǝz in a 12th c. CE epistle produced at Wādī al‐Naṭrūn suggests a sufficient enough presence of Gǝʿǝz speakers in this region to necessitate multilingual religious texts (Kelly, 2020, 428).…”
Section: Discussionmentioning
confidence: 99%
“…1,038 or 1,114 CE recorded in Gǝʿǝz (Kelly, 2020), along with the sojourn of St. Ewosṭātēwos into Nubia following expulsion from Ethiopia in 1330 CE (Turaev, 1955, 44–45; Obłuski, 2019, 126); and the presence of a 13th–14th c. CE graffito attesting to the possible visit of an Axumite archbishop at Sonqi Tino (Łajtar & Ochała, 2017). Additionally, the use of Gǝʿǝz in a 12th c. CE epistle produced at Wādī al‐Naṭrūn suggests a sufficient enough presence of Gǝʿǝz speakers in this region to necessitate multilingual religious texts (Kelly, 2020, 428). Potential routes for Ethiopian pilgrims heading to Jerusalem may have transited through Nubia (see Crawford, 1958), providing opportunities for Ethiopians to settle in Nubian monasteries.…”
Section: Discussionmentioning
confidence: 99%
“…Given the widespread concept of affinity between concentric structures and the Temple described above, the answer seems clear. The Solomonic Kingdom maintained diplomatic correspondence and commercial ties with both Christian Europe and the Islamic World (Kelly 2020;Krebs 2021;Wion 2020), as well as a monastic presence in Jerusalem. Pilgrimage from Ethiopia to the Holy Land is a well-known phenomenon in the Middle Ages and Early Modern times (Cerulli 1943;Pedersen 2007).…”
Section: The Concentric Circular Plan As An Expression Of Affinity Wi...mentioning
confidence: 99%