2011
DOI: 10.1016/j.jep.2011.05.050
|View full text |Cite
|
Sign up to set email alerts
|

Medicinal plant use in Vanuatu: A comparative ethnobotanical study of three islands

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

3
31
0
2

Year Published

2012
2012
2020
2020

Publication Types

Select...
4
3
2

Relationship

1
8

Authors

Journals

citations
Cited by 61 publications
(39 citation statements)
references
References 29 publications
(27 reference statements)
3
31
0
2
Order By: Relevance
“…Land ownership is largely vested with local people, and resource management often relies on customary, IEK-based, techniques (Hickey 2006). Indigenous knowledge and practice also underpin other dimensions of daily life: most people speak at least one vernacular language (of which there are more than 100 [Lynch and Crowley 2001]), participate in traditional ceremony and dance for important events (Regenvanu 2005), use ethnomedical knowledge for health care (Bradacs et al 2011), and rely on networks of kin and clan that are regulated through tradition (Huffman 2013). This complex of lived knowledge, praxis, and social institutions is locally referred to as "kastom" (Tonkinson 1982, Bolton 2003.…”
Section: Case Studies: Maintenance Of Iek In the Republic Of Vanuatu mentioning
confidence: 99%
“…Land ownership is largely vested with local people, and resource management often relies on customary, IEK-based, techniques (Hickey 2006). Indigenous knowledge and practice also underpin other dimensions of daily life: most people speak at least one vernacular language (of which there are more than 100 [Lynch and Crowley 2001]), participate in traditional ceremony and dance for important events (Regenvanu 2005), use ethnomedical knowledge for health care (Bradacs et al 2011), and rely on networks of kin and clan that are regulated through tradition (Huffman 2013). This complex of lived knowledge, praxis, and social institutions is locally referred to as "kastom" (Tonkinson 1982, Bolton 2003.…”
Section: Case Studies: Maintenance Of Iek In the Republic Of Vanuatu mentioning
confidence: 99%
“…Because TEK is a nested body of knowledge, practice and belief (cf., Berkes 2012), this is likely to have changed the nature of the knowledge itself. However, medicinal plant knowledge was perceived to have remained relatively constant over time, reflecting the relative ubiquity of ethnomedical knowledge in the focus communities and across Vanuatu (cf., Bradacs et al 2011). This corroborates evidence suggesting that ethnomedical knowledge often remains highly salient in rural communities, even amid widespread social and ecological change (Zarger and Stepp 2004).…”
Section: Discussionmentioning
confidence: 99%
“…Land on the 80 odd islands is predominantly held under customary ownership and is managed using traditional techniques (such as spatial and temporal refugia), founded on TEK of terrestrial and marine environments (Hickey 2006). As such, TEK is critically important throughout Vanuatu: it forms the basis for conservation actions to manage threatened species (e.g., Trochus nilticus; Hickey 2006), encapsulates a large body of ethnomedical practice (Bradacs et al 2011), and provides a basis for social wellbeing (VNSO 2012).…”
Section: Location and Study Sitesmentioning
confidence: 99%
“…On Aneityum, it is applied to wounds (Bradacs 2008:75). Breadfruit tree shoots mixed with Macaranga dioica (navenu) are used to treat headaches and migraines (Bradacs et al 2011). …”
Section: Other Usesmentioning
confidence: 99%