South Asian Cinemas 2018
DOI: 10.4324/9781315871950-3
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Mediating Bhojpuriya: Migration, circulation, and Bhojpuri cinema

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Cited by 3 publications
(3 citation statements)
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“…These narrative accounts exemplify the regional content creator’s efforts to maintain ‘authenticity’ by conforming to what Hardy (2010: 239) describes in her study of Bhojpuri film professionals as a ‘carefully constructed conglomeration of rural and ethical markers embodied and authenticated by a literal pedigree’. These practices help them to build an undeniable loyalty of their audiences who relate with them all the more.…”
Section: Localization Strategiesmentioning
confidence: 56%
“…These narrative accounts exemplify the regional content creator’s efforts to maintain ‘authenticity’ by conforming to what Hardy (2010: 239) describes in her study of Bhojpuri film professionals as a ‘carefully constructed conglomeration of rural and ethical markers embodied and authenticated by a literal pedigree’. These practices help them to build an undeniable loyalty of their audiences who relate with them all the more.…”
Section: Localization Strategiesmentioning
confidence: 56%
“…I would suggest that similarities in narrative context, bodily form, mise-en-scène or costume are due to the type of cinema that is the vehicle for cut-pieces. These aesthetic traits were shared by Bangladeshi popular cinema with other low investment modes of film production in the region, for example Pakistan's Pashto cinema (Hulsing 2004;Khan and Ahmad 2010;Nabi 2017) and North India Bhojpuri cinema (Hardy 2010;Kumar 2016). These all drew on shared aesthetic repertoires and production conditions of what can be broadly termed the B-circuit in South Asian cinema (Srinivas 2003;Vasudevan et al 2016), films destined for the 'segment of distribution and exhibition sectors that is characterized by low levels of investment' (Srinivas 2003, 49).…”
Section: South Asian Pornography On Vcdsmentioning
confidence: 99%
“…With the 'masculine urbanisation' (Tumbe, 2015) taking place in the bigger Indian cities today, such vernacular media content is addressing the desires, fantasies and challenges of the male migrants who come to cities for work and send remittances to their families back in villages. Hardy (2010) has delved deeper into this landscape of Bhojpuri cinema, attributing to the use of memory cards carried by Bihari migrants the circulation of Bhojpuri culture and identity across India. Just as the picture of a loved one has moved from the wallet to the phone, cultural identity and memory are now carried on digital cards in the form of regional media.…”
Section: Phone Recharge Shops and Vernacular Media Networkmentioning
confidence: 99%