Media Kreatif Walisongo Dalam Menyemai Sikap Toleransi Antar Umat Beragama Di Jawa

Fadli, Failasuf

doi:10.24042/atjpi.v10i2.5062

Cited by 7 publications

(6 citation statements)

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“…Failasuf Fadli dalam penelitiannya yang berjudul "Media Kreatif Walisongo Dalam Menyemai Sikap Toleransi Antar Umat Beragama di Jawa" (Fadli, 2019), menjelaskan tentang media yang mengandung nilai toleransi karena adanya akulturasi budaya di dalamnya. Wayang dan masjid menjadi fokus kajian di dalam penelitiannya yang mengandung akulturasi budaya antara agama Islam dan Hindu-Budha, dengan hal tersebut berarti adanya sikap toleransi dalam dakwah yang dilakukan oleh Walisongo.…”

Section: Pendahuluanunclassified

Media Toleransi Dan Silaturahmi Antar Umat Beragama: Pertunjukkan Barongsai Di Pondok Buntet Pesantren Cirebon

Alfayyadl,

Fachory MS

2023

J-SAM

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Indonesia dengan penduduk terbanyak keempat di dunia, menjadikannya terdapat berbagai macam perbedaan, baik fisik, agama, ras, suku, dan lainnya. Perbedaan agama adalah hal yang paling sering untuk dibahas, karena masyarakat harus dapat saling menghargai dan menghormati kepercayaan yang dianut oleh orang lain. Sikap tersebut biasa disebut juga dengan toleransi beragama. Bentuk dari toleransi beragama ialah dengan adanya silaturahmi antar umat beragama. Tujuan dari penelitian ini ialah memahami konsep toleransi beragama dan mengetahui media toleransi yang digunakan Pondok Buntet Pesantren. Penelitian ini menggunakan metode kualitatif deskriptif dengan teknik fenomenologis. Teknik pengumpulan data yang digunakan yakni wawancara dan dokumentasi. Penelitian ini dilakukan di Pondok Buntet Pesantren Cirebon. Sebuah Lembaga pendidikan harus memberikan contoh dan pelajaran yang baik kepada masyarakat. Bentuk toleransi yang dilakukan Pondok Buntet Pesantren ialah dengan mengundang tim barongsai dari umat Kong Hu Cu ke acara khitanan massal. Karena barongsai bukanlah sebuah ritual keagamaan melainkan sebuah kebudayaan, sehingga dapat dijadikan sebagai media silaturahmi. Para santri dan masyarakat pun sudah terbiasa untuk bersikap toleransi, sehingga mereka dengan mudah untuk bersikap toleransi beragama. Hal tersebut menjadikan sikap toleransi itu semakin tumbuh dan hubungan antara agama Islam dan Kong Hu Cu semakin kuat.

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Section: Pendahuluanunclassified

Media Toleransi Dan Silaturahmi Antar Umat Beragama: Pertunjukkan Barongsai Di Pondok Buntet Pesantren Cirebon

Alfayyadl,

Fachory MS

2023

J-SAM

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“…The researcher believes that the many violence that disguises itself and carries the banner of religion are syndicates and misunderstanding (Fadli, 2029) in understanding religious texts. Coupled with the doctrines of radicalism rampant among the Volume 2.…”

Section: Violence Terminologymentioning

confidence: 99%

The Doctrine of Anti-Violence in Religion: A Comparison Study of the Scriptures of Religions in Indonesia

El-Hakim

Idlofi²,

Hamid³

2022

MUSHAF

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Religion spread in this universe is a symbol for a person in dealing with fellow humans and other living creatures. Religious teachings teach their adherents to have compassion and care for one another; there is no single religion that instructs its adherents to commit violence and even kills creatures. This article describes the religious doctrines of non-violence and their similarities and differences. Then we will look at the manifestation of the non-violence doctrine in the adherents of each religion. As a methodical step, this research uses a qualitative method with a library research approach with a content analysis knife. This research concludes that all teachings brought by religious scriptures in Indonesia have the principle of promoting love for others. However, under certain conditions, it turns out that the teachings of the scriptures also provide the freedom to take decisive actions. However, in conditions of peace, no one is advocating for decisive action. When some of the congregation carry out strict teachings, then it is a person who misunderstands in understanding the holy book.

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“…In a hectographic work written by Ridin Sofyan, Wasit and Mawardi stated that the spread of Islam in Indonesia, especially in Java, was carried out by Walisongo through the path of da'wah (Widiya, 2023). Walisongo preached to the people, who at that time were still thick with Hindu-Buddhist culture (Fadli, 2020). This culture has become a hereditary tradition that is inherent in society and has a great influence on all areas of life.…”

Section: Introductionmentioning

confidence: 99%

The values of Islamic education in the Gumbrekan tradition

Sari,

Astuti

2023

ATT

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The aim of this research is to examine in depth what values of Islamic education are contained in the Gumbrekan traditional rituals carried out by the people of Pringkuku Village, Pringkuku District, and Pacitan Regency. This research uses a qualitative method with a descriptive approach. The data collection techniques used were observation, interviews, and a literature study. data analysis technique by examining the Gumbrekan tradition as a whole and in depth. Then interpret the data obtained and draw conclusions from it. The results of the research show that the values of Islamic education found in the Gumbrekan tradition consist of: (1) the value of Tauhid (belief); (2) worship value; (3) moral values; and (4) community values. Gumbrekan has undergone many role changes. Even though it is related to one place and another, the Gumbrekan Tradition, which was originally sacred, has undergone many changes with the introduction of Islamic values, which refer to eradicating actions that lead to shirk.

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Media Kreatif Walisongo Dalam Menyemai Sikap Toleransi Antar Umat Beragama Di Jawa

Cited by 7 publications

References 0 publications

Media Toleransi Dan Silaturahmi Antar Umat Beragama: Pertunjukkan Barongsai Di Pondok Buntet Pesantren Cirebon

Media Toleransi Dan Silaturahmi Antar Umat Beragama: Pertunjukkan Barongsai Di Pondok Buntet Pesantren Cirebon

The Doctrine of Anti-Violence in Religion: A Comparison Study of the Scriptures of Religions in Indonesia

The values of Islamic education in the Gumbrekan tradition

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