2012
DOI: 10.5897/ajb11.2728
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Meat in African context: From history to science

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Cited by 14 publications
(11 citation statements)
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“…Blood is another end product which is consumed either fresh or boiled/cooked in other cultures. In Tanzania and the Democratic Republic of the Congo, for example, fresh blood is almost a staple food [110][111][112]. Fresh blood is directly obtained by making a small cut on the animal's jugular vein without killing the animal.…”
Section: Other Products and By-products From Cattlementioning
confidence: 99%
See 1 more Smart Citation
“…Blood is another end product which is consumed either fresh or boiled/cooked in other cultures. In Tanzania and the Democratic Republic of the Congo, for example, fresh blood is almost a staple food [110][111][112]. Fresh blood is directly obtained by making a small cut on the animal's jugular vein without killing the animal.…”
Section: Other Products and By-products From Cattlementioning
confidence: 99%
“…Religious beliefs and cultural practices involving ancestral communion rituals and appeasements, male circumcision, funerals and installation of spirit mediums, enthroning of traditional chiefs as well as exorcism of evil spirits at family, community and national level have remained part of the cultural activities of traditional people in Southern Africa [134]. To necessitate carrying out of these practices, besides live animals, cattle products such as meat, milk and blood are used by many communities [112,135,136]. Some traditional communities such as the Shona and Nguni keep a revered cattle bull which is believed to provide a spiritual currency for linking up with the ancestors [134].…”
Section: Socio-cultural Contributions Of Indigenous Cattle To Livelihmentioning
confidence: 99%
“…Hitherto, there is no report indicating if the same is obtainable when pregnant cows, ewes, mares, does, sows and others are stunned before exanguination. Through indigenous knowledge system (IKS) where animals are slaughtered without stunning, dearth of information still exists even when pregnant animals, calves, lambs or kids are conducted through traditional slaughter proceedings (Fayemi and Muchenje 2012). …”
Section: Conclusion and Recommendation On Maternal Slaughtermentioning
confidence: 99%
“…The scenario of animal slaughter in abattoirs has shown that not only the conventional non-breeding livestock are slaughtered for meat but also the productive pregnant and lactating ones (Gregory and Grandin, 2007 ; Whitlock and Maxwell, 2008 ; Adama et al 2011). These animals are either killed for daily meals or occasionally for rituals, religious festivals, ceremonies, drug formulations, disease control or to meet immediate financial needs (Gregory and Grandin 2007 ; Cadmus and Adesokan, 20102012). …”
Section: Introductionmentioning
confidence: 99%
“…Whether it is for commercial or traditional purposes, there is an inevitable exposure of slaughter animals to multiple stressors such as handling, transportation and the slaughter process itself [15,67,68]; although the ex tent may differ. Traditional slaughter is normally performed in residential backyards during family gatherings or cultural events; and is generally characterised by less safe, humane and hygienic conditions [69,70]. This is sometimes translated to how local slaughterhouse employees uphold their prescribed duties in the commercial setup.…”
Section: Animal Welfare In African Conditionsmentioning
confidence: 99%