2010
DOI: 10.5539/ijms.v2n2p166
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Measuring Religiosity in Consumer Research from Islamic Perspective

Abstract: In a constantly changing and increasingly globalized world, the construct of culture and subculture have become increasingly central to the consumer behavior literature. Religion still plays a significant role in influencing social and consumer behavior. This paper will shed some light on measuring religiosity fom Islamic perspective. All possible alternatives within different dimensions were assessed to find out the most suitable combination of dimensions that gives the best results in measuring Islamic relig… Show more

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Cited by 105 publications
(153 citation statements)
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“…On the other hand, factors like perception and religiosity are perceived to be least important by the respondents which shown not statistically significant to knowledge since the difference in belief and thought among the respondents led to different argumentation. Khraim (2010) argued the differences in belief affiliations tend to influence the way people live, their preferences and whom they associate with. Flavell et al (1985) also specify that different people can have different representation either in beliefs or perspectives.…”
Section: Discussionmentioning
confidence: 99%
“…On the other hand, factors like perception and religiosity are perceived to be least important by the respondents which shown not statistically significant to knowledge since the difference in belief and thought among the respondents led to different argumentation. Khraim (2010) argued the differences in belief affiliations tend to influence the way people live, their preferences and whom they associate with. Flavell et al (1985) also specify that different people can have different representation either in beliefs or perspectives.…”
Section: Discussionmentioning
confidence: 99%
“…Dalam konteks disiplin pemasaran khususnya gelagat pengguna, Hirschman (1983) berpendapat subjek komitmen agama dan gelagat pengguna masih kurang diterokai kerana ia dianggap sebagai subjek taboo dan sensitif untuk dikaji. Khraim (2010) menyatakan pendapat tersebut masih relevan sebagai rujukan para penyelidik. Skeptisisme penyelidik disiplin pemasaran mungkin boleh disangkal dengan dapatan empirikal bidang psikologi agama yang mendapati konstruk komitmen agama sememangnya bermanfaat untuk menjelaskan gelagat individu (King & Crowther 2004;Rusu & Turliuc 2011).…”
Section: Motif Pemilihan Makanan Dan Sikap Pengguna Terhadap Gmfunclassified
“…Antara kajian awal yang menjelaskan justifikasi pengujian komitmen agama dalam konteks kajian gelagat pengguna adalah Wilkes, Burnett dan Howell (1986) dan Delener (1994) yang mendapati komitmen agama mempengaruhi gaya pembuatan keputusan pembelian secara empirikal. Kajian-kajian tersebut menjadi asas rujukan kajian seterusnya yang mengkaji pengaruh komitmen agama terhadap gelagat membeli belah (Essoo & Dibb 2004), kegemaran iklan (Fam, Waller & Erdogan 2004), orientasi membeli belah (Mokhlis 2009), gelagat switching (Choi 2010), sikap terhadap produk perbankan Islam (Khraim 2010), dan sikap terhadap pembangunan produk baru (Ateeq-ur Rehman 2010).…”
Section: Motif Pemilihan Makanan Dan Sikap Pengguna Terhadap Gmfunclassified
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“…In contrast, religion in the Islamic perspective is not considered part of a culture but a way of life (Khraim, 2010). Thus, religion shapes Muslim behavior including their consumption behavior (Alam & Hisham, 2011).…”
Section: Introductionmentioning
confidence: 99%