2022
DOI: 10.1016/j.apjon.2022.100118
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Meaning in life and its relationship with family cohesion: A survey of patients with palliative care in China

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Cited by 3 publications
(3 citation statements)
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References 35 publications
(36 reference statements)
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“…In addition, the widespread development of life and death education in the West fosters a relatively calm acceptance of death, facilitating more direct doctor–patient communication [ 45 , 46 ]. Many obstacles exist for PPC in China, including cultural barriers, which may not be openly expressed by patients or their families, leading to misinterpretation of medical information and palliative care choices [ 44 , 47 ]. Multicultural nursing requires consideration of patients’ cultural backgrounds, religious beliefs, worldviews, and values to provide effective care.…”
Section: Discussionmentioning
confidence: 99%
“…In addition, the widespread development of life and death education in the West fosters a relatively calm acceptance of death, facilitating more direct doctor–patient communication [ 45 , 46 ]. Many obstacles exist for PPC in China, including cultural barriers, which may not be openly expressed by patients or their families, leading to misinterpretation of medical information and palliative care choices [ 44 , 47 ]. Multicultural nursing requires consideration of patients’ cultural backgrounds, religious beliefs, worldviews, and values to provide effective care.…”
Section: Discussionmentioning
confidence: 99%
“…The traditional Chinese view of life and death holds that talking about death is a symbol of misfortune and fear, which makes Chinese people afraid to talk about death [ 36 ]. This concept is deeply rooted in the hearts of the people, which not only makes family members avoid talking about death, but also brings certain psychological pressure for medical staff to talk about “death” and “palliative care” to parents, which hinders the behavior of palliative care for newborns [ 37 39 ]. The cause of palliative care for newborns should be raised to the level of safeguarding human dignity, reducing social burden and reflecting human civilization [ 40 ].…”
Section: Discussionmentioning
confidence: 99%
“…17 For example, in some hospitals in China, family dynamics were used as one of the criteria for assessing a patient's prognosis. 18 Most Chinese people want to spend their last days with their family or at home, 19 but there is a lack of research on home palliative care in China, with only a few studies published in domestic journals that examine the delivery and implementation of home palliative care. [20][21][22] Current research on preference and palliative care focused mainly on these two areas: preference of the location of death and the preferred palliative care plans.…”
Section: Introductionmentioning
confidence: 99%