I argue against such ''Higher-Order Intentionalist'' theories of consciousness as the higher-order thought and inner sense views on the ground that they understand a subjectÕs awareness of his or her phenomenal characters to be intentional, like seeming-seeing, rather than ''direct'', like seeing. The trouble with such views is that they reverse the order of explanation between phenomenal character and intentional awareness. A superior theory of consciousness takes the relation of awareness to be nonintentional.