Maternal Societies in France: Private Charity Before the Welfare State

In her work on the bourgeois male of the nineteenth century, Carol E. Harrison argues that “Although French law made no distinction between male and female associations, administrative practice ignored women in groups.” Most historians accept this point of view—that French administrators generally ignored the associational activities of women, and, indeed, most female groups appear to have garnered little notice from authorities. While Annie Grange suggests that this may be because so few female as-sociations existed throughout much of the nineteenth century, Catherine Duprat has uncovered numerous female societies, especiallysociétés de bienfaisance, many of which received more generous treatment from municipal and national officials than their male counterparts. However, she suggests that their official “silence”–the absence of general assemblies and frequent publications, as well as their careful cultivation of the traditional, non-threatening image ofdames de charité—kept these associations largely out of public view. Furthermore, for the most part, those female associations that did exist lacked visible political and financial clout.

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The Captivity of Sister Barbara Ubryk

Verhoeven¹

2010

Transatlantic Anti-Catholicism

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Maternal Societies in France: Private Charity Before the Welfare State

Cited by 5 publications

References 21 publications

Pauperism, Moral Reform, and Visions of Civil Society, 1800–1870

Pauperism, Moral Reform, and Visions of Civil Society, 1800–1870

In the Public Interest: Charitable Association, the State, and the Status ofutilité publiquein Nineteenth-Century France

The Captivity of Sister Barbara Ubryk

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