2005
DOI: 10.2752/174322005778054230
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Material expression and maternalism in mary baker eddy?s boston churches: how architecture and gender compromised mind

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Cited by 13 publications
(2 citation statements)
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“…Second, the mark was also exclusively incorporated into the design and architecture of the Mother Church in Boston. 110 With these two authorized uses, the cross and crown seal linked distributed, authorized texts to their nodal source in the Mother Church, with Eddy's works of authorship visually reminding readers of its ecclesiastical origin. This approach continued after Eddy's death in 1910, with her prohibitions gaining additional legal authority once the cross and crown was formally registered as a trademark.…”
Section: The Cross and The Crownmentioning
confidence: 99%
“…Second, the mark was also exclusively incorporated into the design and architecture of the Mother Church in Boston. 110 With these two authorized uses, the cross and crown seal linked distributed, authorized texts to their nodal source in the Mother Church, with Eddy's works of authorship visually reminding readers of its ecclesiastical origin. This approach continued after Eddy's death in 1910, with her prohibitions gaining additional legal authority once the cross and crown was formally registered as a trademark.…”
Section: The Cross and The Crownmentioning
confidence: 99%
“…The second perspective, while acknowledging the important symbolic functions of religious material culture, has focused more attention on how the physical characteristics of objects play an important constitutive role in forming and consolidating religious identities (e.g., Engelke ; Keane ; Kilde ; Konieczny ; Mahmood ; Morgan ; Orsi ; Promey ; Zubrzycki ). While the actual kinds of material investigated vary substantially from study to study, scholars who focus on the material characteristics of religious artifacts converge on the importance of what one might term the religious object's presentational dimension.…”
Section: Literature and Theoretical Framework: Conceptualizing Religimentioning
confidence: 99%