2015
DOI: 10.1080/0267257x.2015.1078395
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Masculinising domesticity: an investigation of men’s domestic foodwork

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Cited by 21 publications
(29 citation statements)
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References 49 publications
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“…It is in line with the Neogreen food paradigm—and its embracing of circular sustainability and small-scale coproduction—that foodie culture grows and foodie meanings are negotiated. Although mirroring the Neogreen ideas as a whole, based on previous knowledge (Cairns, Johnston, and Baumann 2010; Johnston and Baumann 2010; Klasson and Ulver 2015; Ulver and Klasson 2018) and empirical findings from the various analytical levels in this research, contemporary foodie culture can be tentatively summarized as an idealization of authenticity, a close relationship to food and nature, rebellion, craft and experimention, world-saving activism, the hyper local and seasonal, and emotional indulgence. In other words, these ideas make up the gamut of symbolic content for what a “proper” foodie identity is.…”
Section: Resultssupporting
confidence: 60%
“…It is in line with the Neogreen food paradigm—and its embracing of circular sustainability and small-scale coproduction—that foodie culture grows and foodie meanings are negotiated. Although mirroring the Neogreen ideas as a whole, based on previous knowledge (Cairns, Johnston, and Baumann 2010; Johnston and Baumann 2010; Klasson and Ulver 2015; Ulver and Klasson 2018) and empirical findings from the various analytical levels in this research, contemporary foodie culture can be tentatively summarized as an idealization of authenticity, a close relationship to food and nature, rebellion, craft and experimention, world-saving activism, the hyper local and seasonal, and emotional indulgence. In other words, these ideas make up the gamut of symbolic content for what a “proper” foodie identity is.…”
Section: Resultssupporting
confidence: 60%
“…However, quantitative (Kan et al ., 2011) and qualitative research (e.g. Aarseth and Olsen, 2008; Szabo, 2013, 2014; Meah, 2014a, 2014b; Klasson and Ulver, 2015; Neuman et al ., 2015) indicate that this is changing, especially in Scandinavia. When men take care of foodwork and cooking, they also do it out of responsibilities for others (e.g.…”
Section: Introductionmentioning
confidence: 99%
“…#girlpower #spiceupyourlife@dad20: Also less tongue-in-cheek fathers occasionally picked up, played on, and reproduced gender stereotypes without challenging them, indicating that espousing equal parenting and involved fatherhood does not necessarily mean questioning notions that essentialise gender (Molander 2019; Shirani, Henwood, and Coltart 2012). Emoting therefore aims to strike a careful balance between opening up a space for a more involved fatherhood, while retaining forms of masculinity (Klasson and Ulver 2015) to avoid alienating their audiences.…”
Section: Resultsmentioning
confidence: 99%
“…In the caption, @dad7 fleshes out this everyday moment by articulating a pragmatic need for expedience by cooking meals that are both child and adult friendly. As a reference to the household’s domestic arrangements, the post highlights the fluidity of roles between the parents, but also their awareness of the atypical division of labour (Klasson and Ulver 2015). Reacting to this post, @dad7’s partner teased him on his implication that there is another cook in the household:[@dad7’s partner:] “‘Main cook’ ”@dad7: “sorry…only cook”…”
Section: Resultsmentioning
confidence: 99%