1979
DOI: 10.1080/01614576.1979.11074645
|View full text |Cite
|
Sign up to set email alerts
|

Marital and Sexual Counseling in the Orthodox Jewish Community

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
5
0

Year Published

1992
1992
2010
2010

Publication Types

Select...
3
2

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(5 citation statements)
references
References 0 publications
0
5
0
Order By: Relevance
“…Non-sexual aspects of their relationship are thereby enhanced and reinforced through self-discipline. However, if there is poor communication between the partners and if they have not worked out alternative methods of demonstrating their care for each other, then the vvomen may communicate her dissatisfaction with her marriage by abusing the Halacha and delay going to the Mikvah (Ostrov, 1976;Fertel and Feuer, 1981).…”
Section: Family Structurementioning
confidence: 99%
“…Non-sexual aspects of their relationship are thereby enhanced and reinforced through self-discipline. However, if there is poor communication between the partners and if they have not worked out alternative methods of demonstrating their care for each other, then the vvomen may communicate her dissatisfaction with her marriage by abusing the Halacha and delay going to the Mikvah (Ostrov, 1976;Fertel and Feuer, 1981).…”
Section: Family Structurementioning
confidence: 99%
“…The social worker helped Fran to see that Saul tried to control all aspects of their relationship, especially those areas that were within her control, such as niddah, a time when sex is prohibited. Feminist theory suggests that institutionalized power differentials, which allow one gender to control another, may lead to abusive situations (Cwik, 1995;Fertel & Feuer, 1981).…”
Section: Discussionmentioning
confidence: 99%
“…For couples who follow family purity laws, it is forbidden to engage in certain interactions. For example, Fertel and Feuer (1981) suggested that when the woman is in niddah, the couple should still attend therapy sessions, but that the sessions should be used to work on communication skills rather than the physical relationship. This suggestion coincides well with the Jewish thought that niddah is a time for couples to focus on their emotional and supportive relationships rather than their physical connections (Schlesinger, 1974).…”
Section: Taharat Hamishpachamentioning
confidence: 99%