2010
DOI: 10.1080/00856401.2010.520652
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Many Names for Mother: The Ethno-Linguistic Politics of Deafness in Nepal

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Cited by 9 publications
(6 citation statements)
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“…In addition, many of their responses are still increased rather than decreased by semantic priming (congruent > incongruent, rather than incongruent > congruent). Similar responses with reversed polarity have previously been observed in 12-month-old children but disappear soon thereafter as the semantic priming mechanisms mature and the canonical N400 emerges (Friedrich and Friederici 2005;2010). In a group of 12-to 18-month-olds, Travis et al (2011) did not find such effects but instead found the N400 to be mostly adult like.…”
Section: Discussionsupporting
confidence: 77%
See 1 more Smart Citation
“…In addition, many of their responses are still increased rather than decreased by semantic priming (congruent > incongruent, rather than incongruent > congruent). Similar responses with reversed polarity have previously been observed in 12-month-old children but disappear soon thereafter as the semantic priming mechanisms mature and the canonical N400 emerges (Friedrich and Friederici 2005;2010). In a group of 12-to 18-month-olds, Travis et al (2011) did not find such effects but instead found the N400 to be mostly adult like.…”
Section: Discussionsupporting
confidence: 77%
“…However, research in this area is limited in quantity and scope, mainly because most North American and European deaf children begin receiving special services and experiencing natural language (spoken or signed) by the time they enter school. Deaf individuals without childhood language experience are commonplace in countries where they grow up in isolation from one another and services for deaf people are limited as for example in Cambodia or Nepal (Hoffmann-Dilloway 2010;Dittmeier 2014). Furthermore, most studies on late L1 learners have used a retrospective paradigm studying adults whose onset of L1 acquisition began at a variety of ages, but who have used sign language for many years.…”
Section: Introductionmentioning
confidence: 99%
“…Deaf Studies has so far mainly discussed the history, anthropology and politics of deafness and d/Deaf people in Europe, the United States and other places in the Global North. 1 Only recently have researchers begun to offer in-depth ethnographies of and with deaf people worldwide, including the Global South (for example, Friedner 2015 ; Hoffmann-Dilloway 2010 , 2016 ; Kusters 2014 ; Nakamura 2006 ; Nonaka 2014 ). No comparable work has been carried out in the People’s Republic of China (PRC), 2 home to an estimated 20 million deaf and hard-of-hearing people (CDPF – China Disabled Persons’ Federation 2008 ).…”
Section: Introductionmentioning
confidence: 99%
“…(Consequently, d/Deaf Nepalis born into non-Hindu families can be less stigmatized by the notion of ritual pollution, but this is not always the case. I have explored this issue in past work(Hoffmann-Dilloway 2010)). While the Nepali government revised the Muluki Ain in 1963 to remove the use of caste as an officially sanctioned method of structuring social relations, the concept of ritual pollution continues to significantly affect the ways in which many Nepalis engage with one another.…”
mentioning
confidence: 99%