2020
DOI: 10.1017/apa.2019.31
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Manipulation Arguments and Libertarian Accounts of Free Will

Abstract: In response to the increasingly popular manipulation argument against compatibilism, some have argued that libertarian accounts of free will are vulnerable to parallel manipulation arguments, and thus manipulation is not uniquely problematic for compatibilists. The main aim of this article is to give this point a more detailed development than it has previously received. Prior attempts to make this point have targeted particular libertarian accounts but cannot be generalized. By contrast, I provide an appropri… Show more

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Cited by 4 publications
(1 citation statement)
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References 39 publications
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“…(2008: 156) If such mundane cases are relevantly similar to cases of manipulation, the hard-liner's conclusion is not as difficult to accept as one might initially think. Second, as I have argued elsewhere-in Cyr (2016 and2020b)-it is possible to construct a parallel manipulation argument that makes use of indeterministic manipulation and that targets libertarian accounts of free will and moral responsibility. Because of this, and because any strategy for blocking the parallel argument can be used, mutatis mutandis, to block the manipulation argument against compatibilism, it turns out that worries about manipulation (like worries about constitutive luck) are worries for any account according to which we can be morally responsible, not for compatibilism in particular.…”
Section: (Natural) Compatibilists Should Be Theological Compatibilistsmentioning
confidence: 99%
“…(2008: 156) If such mundane cases are relevantly similar to cases of manipulation, the hard-liner's conclusion is not as difficult to accept as one might initially think. Second, as I have argued elsewhere-in Cyr (2016 and2020b)-it is possible to construct a parallel manipulation argument that makes use of indeterministic manipulation and that targets libertarian accounts of free will and moral responsibility. Because of this, and because any strategy for blocking the parallel argument can be used, mutatis mutandis, to block the manipulation argument against compatibilism, it turns out that worries about manipulation (like worries about constitutive luck) are worries for any account according to which we can be morally responsible, not for compatibilism in particular.…”
Section: (Natural) Compatibilists Should Be Theological Compatibilistsmentioning
confidence: 99%