Many philosophers are compatibilists about moral responsibility and what we might call natural (or causal) determinism. 1 Natural determinism (which I will distinguish from theological determinism in a moment) "is the thesis that there is at any instant exactly one physically possible future" (van Inwagen 1983: 3). The rough idea is that, for any time t in a naturally deterministic world, given the way the world is at t, and given the laws of nature, there is only one way that the future (relative to t) can unfold from t. Compatibilists about moral responsibility and natural determinism-hereafter natural compatibilists-maintain (as the name suggests) that agents in worlds where natural determinism is true may be morally responsible for what they do, whereas natural incompatibilists deny this.Another type of determinism, theological (or divine) determinism, says that God (rather than natural events/laws) determines everything that happens. While almost everyone agrees about how to characterize natural determinism, there is more variation in accounts of theological determinism, but the rough idea is that, for any time t in a theologically deterministic world, given God's decrees, there is only one way that the future (relative to t) can unfold from t. 2 Compatibilists about moral responsibility and theological determinism-hereafter theological compatibilistsmaintain (as the name suggests) that agents in theologically deterministic worlds may be morally responsible for what they do, whereas theological incompatibilists deny this. Now, it is possible to be a compatibilist about moral responsibility and one type of determinism but an incompatibilist about moral responsibility and the other type of determinism. In fact, recently several natural compatibilists have rejected theological compatibilism and maintain theological incompatibilism instead. On this combination of views, God's setting 1 As I use the term, to be morally responsible for something (an action, omission, or consequence) is to be morally accountable for it. Typically, though perhaps not always (if one can be morally responsible for morally neutral behavior), to be morally accountable for something is to be either blameworthy or praiseworthy for that thing, in the sense that one deserves blame or praise. 2 Several authors include an explanatory component, according to which God's decrees (or will) explain all other contingent facts/events. See, for example, Cyr and Vicens (Forthcoming), Furlong (2019: 15), and White (2016: 79). For a survey of several accounts, see Furlong (2019: 14-18).Here is a more theologically laden description from the Westminster Confession of Faith's chapter "Of Providence": God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness, and merc...