1983
DOI: 10.3406/hom.1983.368369
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Manifestations symboliques d'une transition économique : le Juluru, culte intertribal du « cargo » (Australie occidentale et centrale)

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Cited by 10 publications
(6 citation statements)
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“…It tells an outward story of a ship disaster, that is open enough to perform in front of tourists (Petri 1983). A structural analysis reveals an implicit claim to take over the position of whites (Glowczewski 1983). There is also a typical mythical link to Dreaming events presented to the male anthropologist (Kolig 1979).…”
Section: Politicsmentioning
confidence: 96%
See 3 more Smart Citations
“…It tells an outward story of a ship disaster, that is open enough to perform in front of tourists (Petri 1983). A structural analysis reveals an implicit claim to take over the position of whites (Glowczewski 1983). There is also a typical mythical link to Dreaming events presented to the male anthropologist (Kolig 1979).…”
Section: Politicsmentioning
confidence: 96%
“…15. Glowczewski (1983) claims that there is a manipulative, magic aspect to the djuluru among the Walbiri, referring to the particular way dancers change their positions in keysequences of the performance. Even if her conclusions are valid the attempt to influence economic and political relations by ritual means is very oblique, probably not clear to most participants, and quite different from the explicitly magical practices of the kurangara.…”
Section: Concwsionmentioning
confidence: 99%
See 2 more Smart Citations
“…In 1980, she recorded Paddy Roe's recollection of the ritual that he had observed at La Grange years before. She recognised it as having strong similarities with a Warlpiri ceremony (Juluru), which she had witnessed in 1979 (Glowczewski 1983). Glowczewski eventually moved to Broome permanently and married local Aboriginal filmmaker Wayne Barker, whom she met in Paris.…”
Section: Glowczewskimentioning
confidence: 97%