2011
DOI: 10.1017/s0020743810001182
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“Malhamé–malfamé”: Levantine Elites and Transimperial Networks on the Eve of the Young Turk Revolution

Abstract: This article examines the rise and fall of the Malhamé family at the court of Abdülhamit II. The point of departure is the flight and arrest of six Malhamé brothers and the accompanying outbursts of popular anger at them during the Young Turk Revolution of 1908. The analysis locates the historical conditions that made the Malhamé phenomenon possible in the interstices between Levantine society, late Ottoman bureaucracy, and European diplomacy and capitalist expansion. In order to bring into conversation the hi… Show more

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Cited by 17 publications
(2 citation statements)
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“…127 The rich scholarly literature on the ʻ Levantinesʼ has described them as an ʻ ethno-confessional groupʼ , ʻ defined by catholicismʼ but ʻethnically diverseʼ, 128 a ʻgroup with fluid contours ( … ) a pure product of mixtureʼ mainly through ʻmatrimonial alliances between families of European descent and the Christian population of the Ottoman Empireʼ, 129 or a ʻ(socio-economic) community ( … ) operating between the state and the world economyʼ , a ʻ historically evolving, regionally bounded instantiation of transimperialismʼ. 130 For Mordtmann, as for other foreign observers, their supposed decadence and moral corruption seemed to arise directly out of their hybrid status, neither European nor Ottoman, but with privileges grounded in birth and the special historical status of Pera. They impersonated, in the words of Schmitt, ʻ all the negative qualities of Occident and Orientʼ, appearing as people ʻwith no fatherland, morally dubious, connivingʼ.…”
Section: Negotiating Diplomatic Fictions and Realities In Peramentioning
confidence: 99%
“…127 The rich scholarly literature on the ʻ Levantinesʼ has described them as an ʻ ethno-confessional groupʼ , ʻ defined by catholicismʼ but ʻethnically diverseʼ, 128 a ʻgroup with fluid contours ( … ) a pure product of mixtureʼ mainly through ʻmatrimonial alliances between families of European descent and the Christian population of the Ottoman Empireʼ, 129 or a ʻ(socio-economic) community ( … ) operating between the state and the world economyʼ , a ʻ historically evolving, regionally bounded instantiation of transimperialismʼ. 130 For Mordtmann, as for other foreign observers, their supposed decadence and moral corruption seemed to arise directly out of their hybrid status, neither European nor Ottoman, but with privileges grounded in birth and the special historical status of Pera. They impersonated, in the words of Schmitt, ʻ all the negative qualities of Occident and Orientʼ, appearing as people ʻwith no fatherland, morally dubious, connivingʼ.…”
Section: Negotiating Diplomatic Fictions and Realities In Peramentioning
confidence: 99%
“…Scholars working on the Ottoman Empire (Aral, 2004;Bektas -, 2000;Brummett, 2007;Hanssen, 2011) through the standpoint of sites of modernity are able to move beyond the limitations of time and space to capture their impact on Ottoman imperial power. So far, they have employed three cultural sites, namely technology transfer, gender relations, and human rights to reveal how the negotiation of these sites within Ottoman state and society produced complex power transformations.…”
Section: Articulating Alternate Bases Of Imperial Dominationmentioning
confidence: 99%