Male Survivors of Wartime Sexual Violence: Perspectives from Northern Uganda

Abstract

List of Illustrations 1. Palestinian flags, traditional and Islamized, alongside United States flag 2 2. Palestinian flag featuring a stencil of the Dome of the Rock; United States flag in background 3 3. Demonstrator wearing the national colors and kufiya scarf over hijab 4 4. Map of British Mandate for Palestine, 1922-1948 10 5. Chicago Community Areas Map 36 6. Palestinian Dabka 43xiii Foreword by the Series Editor "The Palestinians" are a household word and the Palestinian condition is routinely invoked as emblematic of the dark side of the modern world: settler colonial violence, racialization and statelessness, disenfranchisement and incarceration, inequality and over-exposure to the disasters of climate change. Palestinian resistance, by the same token, is inspirational because of its persistent multigenerational struggles for justice, dignity, and the right to exist as a political community in the face of asymmetrical power relations. It is precisely because of this over-determined binary that tomes on the Palestinian-Israeli "conflict, " most of which are dominated by "one land/two people" nationalist constructions of the past, still rule the shelves. Fortunately, the past two decades have witnessed a flowering of scholarship that exceeds the colonial and nationalist frames through grounded studies of the internal complexities and lived experiences of Palestinian communities. They look at the world with Palestinian eyes. Their lines of vision intersect with the stories of many of the world's marginalized and disenfranchised populations. New Directions in Palestinian Studies (NDPS), the first book series of its kind in the United States, publishes books that put Palestinians at the center of research projects, to decolonize and globalize knowledge production about the Palestinian condition.The fundamental Palestinian condition is one of ongoing process of dispossession, displacement, and statelessness, coupled with grinding generational struggles for survival across an extraordinarily diverse range of political, social, and cultural geographies. A shared trauma-the ethnic cleansing of the overwhelming majority of Palestinians from their native land in 1948-is, at one and the same time, the key reference point for the Palestinian political imagination and a centrifuge xiv Foreword by the Series Editor of life trajectories. The epicenter remains pre-1948 Palestine, where roughly half of the twelve million Palestinians still live; they do so under a bewilderingly complex array of differential legal, military, and economic zones and rules of mobility meant to fragment and contain their communities. A large percentage of them, moreover, live not in their ancestral homes and villages, but in refugee camps, urban neighborhoods, and unrecognized villages in Gaza, the West Bank, East Jerusalem, and Israel. The other six million or so Palestinians, most of whom live within driving distance of pre-1948 Palestine, constitute the oldest refugee population in the world, and also one of the largest.The focus on Palestin...

The ‘marketplace of post‐conflict assistance’ in northern Uganda and beyond

“…Both of us have done research in northern Uganda for several years, since 2011 (Schulz) and 2015 (Williams). We both conducted dissertation fieldwork in Acholiland between 2015 and 2019, from which the bulk of our material and contemplations draw (see Williams, 2019;Schulz, 2021b).…”

“…Both of us have done research in northern Uganda for several years, since 2011 (Schulz) and 2015 (Williams). We both conducted dissertation fieldwork in Acholiland between 2015 and 2019, from which the bulk of our material and contemplations draw (see Williams, 2019; Schulz, 2021b). For this, we have each (individually and jointly) carried out research—primarily ethnographic participant observation and key informant interviews—with diverse groups of conflict‐affected communities and with a range of actors, including NGO representatives, traditional authorities and healers, and religious, cultural, and political leaders.…”

Characteristics and Impacts of Sexual Violence Against Men and Boys in Conflict and Displacement: A Multicountry Exploratory Study

“…Aside from household surveys, a range of non-population-based studies and qualitative research in conflict-affected settings such as Syria (Chynoweth, 2017;Lawyers and Doctors for Human Rights, 2019), Northern Uganda (Schulz, 2020), and Bosnia (Bassiouni, 1994;Loncar et al, 2010) further reinforce evidence that sexual victimization of men and boys is not rare and may indeed be widespread in some conflicts. Researchers and practitioners frequently note that disclosure of sexual violence among survivors is often low and that the true figures among victims of all genders are likely higher (Abrahams et al, 2014;Alaggia et al, 2019;World Health Organization [WHO], 2003).…”

From ‘It Rarely Happens’ to ‘It’s Worse for Men’

“…The assumptions of men/boy survivors' 'emasculation' are furthermore based upon monolithic conceptualisations of masculinities. While in certain settings, some survivors have expressed 'not feeling man enough' (see Schulz, 2020), this is not generalisable across individuals, communities, or contexts. Instead, men/boy survivors' experiences of the consequences and aftermath of sexual violencelike women/girl and other survivorsare heavily dependent upon and shaped by local gender constructions and the availability of good quality support, among other factors (Schulz, 2019).…”

“…Sexual violence against men and boys in armed conflict has garnered increasing attention over the past decade. 1 A growing body of evidence demonstrates that sexual violence against men and boys is perpetrated in many conflicts and that men and boys are also subject to sexual violence during displacement (Chynoweth et al, 2020b;Féron, 2018;Hossain et al, 2014;Johnson et al, 2008Johnson et al, , 2010Schulz, 2020;Schulz and Touquet, 2020;Touquet, 2018a). The notion that little to no research exists is no longer valid.…”