“…Within these relational spaces, cultural factors—language, expressions, traditions, practices, and habits—play a key role in determining place‐belongingness, as they convey particular meanings about the relational space (see also peoplehood sense of belonging framework, Tachine et al., 2017). These factors can take the form of tacit codes, lessons, practices, and rules about how to be a “good” student within that context, otherwise known as the hidden curriculum (Collier & Morgan, 2008; Fryberg & Markus, 2007; Jack, 2016; Laiduc & Covarrubias, 2022; Ramirez et al., 2021; Smith, 2013; Stephens et al., 2014; Yee, 2016). A politics of belonging lens reveals how, again, students with more systematic access to privileged forms of cultural capital—or cultural knowledge and understandings of how to enact these hidden norms—reap greater benefits, including a sense of fit, than those with less access (Bourdieu & Passeron, 1977; Langhout & Mitchell, 2008; Lareau, 2015; Margolis et al., 2001; Yosso, 2005).…”