2009
DOI: 10.4324/9780203874110
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Making Japanese Heritage

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Cited by 8 publications
(5 citation statements)
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“…They fear that consequences of urbanization will spread to the countryside in the form of increased regional prices, waste, traffic, and even criminal activities during festival peaks. While forms of "orientalising" the countryside can make economic sense by providing sources of income for communities, critics argue that the festivals are benefitting tourist industries more than locals (Brumann and Cox, 2011). Communities fear that there are too many stakeholdersthat equal collaboration of all parties is too difficult to maintain, and that the values and agendas of stakeholders with the most power will be take priority (Klien, 2010).…”
Section: Resistancementioning
confidence: 99%
“…They fear that consequences of urbanization will spread to the countryside in the form of increased regional prices, waste, traffic, and even criminal activities during festival peaks. While forms of "orientalising" the countryside can make economic sense by providing sources of income for communities, critics argue that the festivals are benefitting tourist industries more than locals (Brumann and Cox, 2011). Communities fear that there are too many stakeholdersthat equal collaboration of all parties is too difficult to maintain, and that the values and agendas of stakeholders with the most power will be take priority (Klien, 2010).…”
Section: Resistancementioning
confidence: 99%
“…Globalization may contribute to new legislation or renewed interest in heritage in order to promote cultural diversity (Labadi and Long 2010). At the same time, it challenges local cultures through homogenisation, hegemonic expressions and asymmetries of power (Brumann and Cox 2009). Globalization has thus been described as exerting a substantial influence on preserving living culture while hindering the true processual nature of it (Kirshenblatt-Gimblett 2004).…”
Section: Design Heritage and Globalizationmentioning
confidence: 99%
“…This is clearly a lacuna. The influence of, say, the Japanese Agency of Cultural Affairs (Bunkachô) or the Mexican Instituto Nacional de Antropología e Historia (INAH) can readily be gleaned from the case studies of sites under their governance (Breglia ; Brumann and Cox ; Ehrentraut , ; Siegenthaler ; Thornbury ), so their internal workings should be of interest too. In their study of conservation curators, architects and craftspeople in a cathedral workshop, Jones and Yarrow show that it is through the interaction and mutual challenging of different professional viewpoints (curators, architects, stone masons) that shared but abstract principles (such as that of minimum intervention) are translated into concrete conservation measures (), and such an uneven distribution of understandings will most likely also be found elsewhere.…”
Section: The Heritage Churchmentioning
confidence: 99%