2017
DOI: 10.1515/pdtc-2017-0025
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Making a Killing: On Race, Ritual, and (Re)Membering in Digital Culture

Abstract: Abstract:This paper investigates cultural, social, and technological issues created by the increasingly widespread circulation of digital records documenting the deaths of black Americans in the United States. This research takes as its foundation questions about ritual, embodiment, memorialization, and oblivion in digital spaces. Further, it examines the interplay between the permanence of the digital sphere and the international human rights concept of the “right to be forgotten,” paying particular attention… Show more

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Cited by 51 publications
(33 citation statements)
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“…Such all-encompassing archives have never sounded more creepy and intimidating, as the subjects of largescale surveillance increasingly recognise that being archived and mapped comes with new and unforeseeable risks. A new human right has even given a juridical name to this uncertainty: "the right to be forgotten," which suggests that not all memory is desirable, and that it also matters in what context a memory is presented and into whose hands it falls (Sutherland 2017b). We may wish to unknow things, or we may wish for others to unknow things about us and our communities, as in recent European Union and Argentinian legislation.…”
Section: Mapping: Unknowns/unknowablesmentioning
confidence: 99%
See 1 more Smart Citation
“…Such all-encompassing archives have never sounded more creepy and intimidating, as the subjects of largescale surveillance increasingly recognise that being archived and mapped comes with new and unforeseeable risks. A new human right has even given a juridical name to this uncertainty: "the right to be forgotten," which suggests that not all memory is desirable, and that it also matters in what context a memory is presented and into whose hands it falls (Sutherland 2017b). We may wish to unknow things, or we may wish for others to unknow things about us and our communities, as in recent European Union and Argentinian legislation.…”
Section: Mapping: Unknowns/unknowablesmentioning
confidence: 99%
“…Through her reading of the archives of transatlantic slavery, Browne shows that current surveillance practices are part of a historical continuum of commodification and violence upon black bodies that render these subjects more vulnerable to current data archives. These questions recentre the archival tension between capture and exclusion, that is, the dangers of being both included and excluded by data gathering processes, how datafication amplifies the commodification and visibility of specific bodies (Sutherland 2017b;Noble 2018), and how big data archives are embedded in historical relations of racial capitalism. Such issues are addressed by La Vaughn Belle's (n.d.) artistic work, which uses the framework of the ledger to add alternative records to the archives of colonial history in the US Virgin Islands, while also exploring material remnants of colonial times that shed light on current capitalist extractive practices (see Navarro 2018).…”
Section: Subjecting: Vulnerabilitymentioning
confidence: 99%
“…For example, open source investigators find that bearing witness and documenting human rights violations are increasingly challenged in the face of content moderation policies that delete and ban evidence on YouTube [8]. Many racial justice activists and scholars have observed that social media platforms have become sites where the ritualized public mourning and remembering of Black lives who have been brutalized and murdered assumes content where "death and trauma are continuously reinscribed" [9]. Such content that becomes viral and may risk desensitizing viewers to the police violence and brutality that users who post these images seek to critique and draw awareness to.…”
Section: Introductionmentioning
confidence: 99%
“…(Brink, Ducey, and Lorang 2016:18) Alongside others who share the discomfort of unmediated access to, and batch scanning of, cultural memory, I too turn my attention to further troubling images; revisiting those breaches (in trust) and colonial hauntings that follow photographed Afro-diasporic subjects from moment of capture, through archive, into code. Activism and critical awareness-raising in data and internet studies provide an important (and urgent) context for these concerns, since they are grappling with wideranging manifestations of coloniality in technology, such as cyber racism, recording of black life and death in digital culture, white prototypicality in biometrics and identity management, and algorithmic bias (Browne 2010(Browne , 2015Nakamura 2013;Sutherland 2017). 2 However, this particular discussion really represents a specific request or demand of the cultural heritage sector to drop the illusion of techno-neutrality.…”
mentioning
confidence: 99%