2006
DOI: 10.1093/ijl/ecl014
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Making a Dictionary for Community Use in Language Revitalization: The Case of Mutsun

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Cited by 30 publications
(3 citation statements)
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“…Furthermore, while it is important to have structured data (Thieberger 2011), not all database software makes use of Unicode or allows for adequate customization (Anderson 2020). Some Indigenous language dictionary projects choose Fieldworks Language Explorer (FLEx) created by the missionary organization SIL (e.g., the Mutsun dictionary described in Warner, Butler, andLuna-Costillas 2006 andvan Volkinburg 2007 and the Tunica dictionary described in Anderson 2020). However, there can be drawbacks to FLEx when building a dictionary from archival documentation (see Lukaniec 2022).…”
Section: Indigenous Language Lexicographymentioning
confidence: 99%
“…Furthermore, while it is important to have structured data (Thieberger 2011), not all database software makes use of Unicode or allows for adequate customization (Anderson 2020). Some Indigenous language dictionary projects choose Fieldworks Language Explorer (FLEx) created by the missionary organization SIL (e.g., the Mutsun dictionary described in Warner, Butler, andLuna-Costillas 2006 andvan Volkinburg 2007 and the Tunica dictionary described in Anderson 2020). However, there can be drawbacks to FLEx when building a dictionary from archival documentation (see Lukaniec 2022).…”
Section: Indigenous Language Lexicographymentioning
confidence: 99%
“…We make extensive use of databases, currently SIL's FieldWorks Language Explorer (SIL 2006), for the analysis of original source data for Mutsun and for producing the dictionary (see discussion in Warner et al 2006). For language teaching, we plan to use technology primarily by providing oral practice through the online distance-learning software.…”
Section: Technology and Language Revitalizationmentioning
confidence: 99%
“…Mutsun (Southern Costanoan) was spoken near the San Juan Bautista Mission, south of San Francisco. '' 1 Although there are no living speakers, there is surprisingly extensive written documentation of Mutsun (Warner et al 2006). The Mutsun tribe now has no reservation or tribally owned land, and there is no modern town in which the Mutsuns are well known as being the original local people, or in which Mutsuns constitute a majority.…”
Section: Introductionmentioning
confidence: 99%