2013
DOI: 10.3390/rel4010116
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Majority versus Minority: ‘Governmentality’ and Muslims in Sweden

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Cited by 8 publications
(4 citation statements)
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“…In this respect, Germany too faces certain concerns in the formation of anti-Muslim racism (Schiffer and Wagner 2011); in particular, after 2015, many migrants fleeing the conflict in Syria came to Germany as part of its then open policy toward these groups, but these policies have retreated to a net restriction of asylum seekers. Similar examples of the resistance toward Muslims are found in Sweden (Roald 2013) and Russia (Arnold and Romanova 2013). A study of 11 EU countries with high GDPs demonstrates that this fear is explicitly cultural-ethnic rather than economic (Lucassen and Lubbers 2012).…”
Section: Islamophobia Revisitedsupporting
confidence: 58%
“…In this respect, Germany too faces certain concerns in the formation of anti-Muslim racism (Schiffer and Wagner 2011); in particular, after 2015, many migrants fleeing the conflict in Syria came to Germany as part of its then open policy toward these groups, but these policies have retreated to a net restriction of asylum seekers. Similar examples of the resistance toward Muslims are found in Sweden (Roald 2013) and Russia (Arnold and Romanova 2013). A study of 11 EU countries with high GDPs demonstrates that this fear is explicitly cultural-ethnic rather than economic (Lucassen and Lubbers 2012).…”
Section: Islamophobia Revisitedsupporting
confidence: 58%
“…"State feminism" refers to a Nordic model of political inclusion where the women's movement mobilizes and makes demands, which are accommodated by the state and political elites (Skjeie, 2013). However, social movement agendas are only partially incorporated in state policy, often giving the movement little real influence and impact (Roald, 2013). Beatrice Halsaa (2013) argues that Norwegian women's organizations were not incorporated in decision-making when gender equality policy was developed in the 1970s; they were selectively consulted, but not equal partners in dialogue.…”
Section: Assessing the Impact: What Difference Does Antiracism Make?mentioning
confidence: 99%
“…It is mainly through the media that various groups learn about each other. And since media reports often focus on that which is different and problematic as opposed to that which is familiar and recognizable, the 'we' versus 'them' narrative − i.e., the Swedish majority versus Muslim minorities − tends to be pronounced (Roald, 2013).…”
Section: Rannveig Haga Introductionmentioning
confidence: 99%