1998
DOI: 10.1515/apeiron.1998.31.1.1
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Magic, Religion and Science: Divine and Human in the Hippocratic Corpus

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Cited by 46 publications
(8 citation statements)
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“…Non-identification of supernatural causes for epidemics was explicit in the seven books of the Hippocratic epidemics (a collection of works by various authors in the Hippocratic tradition). Hankinson (1998) holds that those books were the classics of Hippocratic clinical observations, and did not mention the divine. Hankinson observes that the authors, like their contemporaries, remained religious but drew a line between their credulous belief and their rational endeavours to find solutions to the illnesses of their contemporaries.…”
Section: A Perennial Motifmentioning
confidence: 99%
“…Non-identification of supernatural causes for epidemics was explicit in the seven books of the Hippocratic epidemics (a collection of works by various authors in the Hippocratic tradition). Hankinson (1998) holds that those books were the classics of Hippocratic clinical observations, and did not mention the divine. Hankinson observes that the authors, like their contemporaries, remained religious but drew a line between their credulous belief and their rational endeavours to find solutions to the illnesses of their contemporaries.…”
Section: A Perennial Motifmentioning
confidence: 99%
“…Regarding the diversity of others therapists that were accepted at the time of Hippocrates in antiquity, we must mention that there was a wide variety in terms of how they were identified by the society. Some assimilated with god others laid the medical practice under the auspices of the gods and some others, like therapists-craftsmen, had healing techniques they acquired after long-term training and practice [22], [23], [24].…”
Section: Patients Observation: Body and Soulmentioning
confidence: 99%
“…In Egypt, Mesopotamia, China and India, Asian medicine was given a holistic approach to treat diseases. A balance between the cosmos and the individual's internal biology (mind, emotions, body and spirit holos/ ‐λος) was always sought 3–6 . Considering its evolution from sound evidence, medicine tried to rationally explain diseases and leaving behind magical notions and the religious burden only after the emergence of Greek physicians.…”
Section: Introductionmentioning
confidence: 99%
“…Sensible observations led him to think of healing forces within living organisms and referred to them as the “healing power of nature.” According to Hippocrates, the physiologic approach of the disease is based on a solid component (body) and a fluid or humoral one (blood, phlegm, black and yellow bile). They generate diseases when imbalanced and disturbed, so passions ( πάθη ) are diseases of the psyche ( Ψυχή ) 5,8–11 . To Hippocrates, the inclusive notion of physical and emotional factors was necessary to understand the nature of a disease.…”
Section: Introductionmentioning
confidence: 99%
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