2017
DOI: 10.1353/cbq.2017.0046
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"Mad" Rhoda in Acts 12:12-17: Disciple Exemplar

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Cited by 3 publications
(3 citation statements)
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“…A vigilant look at the periscope from the point of view reveals accordingly: Evaluative or ideological point of view: a) On the concept of right and wrong, the Grecians felt their people widows were deprived (King James Version, 1769/2017, Acts 6:1), the apostles found it not right to leave the Word of God and serve tables (King James Version, 1769/2017, Acts 6:2); b) On the spatial perspective of the bible narrative, the passage showed that the narrator seemed to be "omnipresent" (King James Version, 1769/2017, Acts 6:1-7); and c) On temporary perspective, one would find actions such as instructions for chosen second-tier leaders, and the people doing the assigned task ( King James Version, 1769/2017, Acts 6:3 and 5). Spencer (1994) assumed that Luke adopted a Hebrew-Hellenist conflict tradition to fit his idealistic portrait of the primitive Church. He argued that Luke acknowledged the schism (it was presumably too well known to be ignored altogether), he minimized its extent radically and exaggerated its resolution in the pericope.…”
Section: Point Of View Ideology and The Narrative Worldmentioning
confidence: 99%
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“…A vigilant look at the periscope from the point of view reveals accordingly: Evaluative or ideological point of view: a) On the concept of right and wrong, the Grecians felt their people widows were deprived (King James Version, 1769/2017, Acts 6:1), the apostles found it not right to leave the Word of God and serve tables (King James Version, 1769/2017, Acts 6:2); b) On the spatial perspective of the bible narrative, the passage showed that the narrator seemed to be "omnipresent" (King James Version, 1769/2017, Acts 6:1-7); and c) On temporary perspective, one would find actions such as instructions for chosen second-tier leaders, and the people doing the assigned task ( King James Version, 1769/2017, Acts 6:3 and 5). Spencer (1994) assumed that Luke adopted a Hebrew-Hellenist conflict tradition to fit his idealistic portrait of the primitive Church. He argued that Luke acknowledged the schism (it was presumably too well known to be ignored altogether), he minimized its extent radically and exaggerated its resolution in the pericope.…”
Section: Point Of View Ideology and The Narrative Worldmentioning
confidence: 99%
“…The periscope under examination shows a) the Grecians murmuring against the Hebrews because of the neglect of their widows (King James Version, 1769/2017, Acts 6:1). Spencer (1994) argued that Acts 6:1-7narrative paints a picture of a community characterized by extraordinary unity and generosity in the face of external persecution suddenly exhibits signs of internal division and deficiency. Osborne claimed that the whole group of one heart and soul who pooled their resources to ensure that "there was not a needy person among them" (King James Version, 1769/2017, Acts 4:32,34) became two groups-Hebrews and Hellenists-embroiled in conflict arising from the neglect of certain needy persons in the community (Hellenist widows).…”
Section: Plotmentioning
confidence: 99%
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