2019
DOI: 10.7557/13.4959
|View full text |Cite
|
Sign up to set email alerts
|

Luther and Norwegian Nation-Building

Abstract: In most Protestant countries, the Reformation was closely connected to the development of vernacular languages and literatures. In Norway under Danish rule, this was not the case. Only in the 19th century, during the nation-building period of independent Norway, a Norwegian ecclesiastical language was developed. Some authors claim that this completed the Reformation in Norway – a protracted Reformation indeed. Particularly important were the hymns of Magnus Brostrup Landstad and Elias Blix. This study ex… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
0
0

Year Published

2021
2021
2023
2023

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 6 publications
0
0
0
Order By: Relevance
“…Ethnicity played a significant role in finding a spouse, enforced by religion, as most Norwegian-Americans were Lutherans. Unlike Swedish immigrants, who spread across different denominations, Norwegian immigrants remained strictly Lutheran, to the extent that Lutheranism became an expression of Norwegian ethnicity in the Midwest (Joranger 2010;Aschim 2019). Aschim further notes that "the correct doctrinal Lutheranism was a matter of contention" and "by 1876, Norwegian immigrants could choose between five different competing Norwegian-language Lutheran church bodies" (cf.…”
Section: The Local Spoken Dialect(s): Family Neighbors and Settlementmentioning
confidence: 99%
“…Ethnicity played a significant role in finding a spouse, enforced by religion, as most Norwegian-Americans were Lutherans. Unlike Swedish immigrants, who spread across different denominations, Norwegian immigrants remained strictly Lutheran, to the extent that Lutheranism became an expression of Norwegian ethnicity in the Midwest (Joranger 2010;Aschim 2019). Aschim further notes that "the correct doctrinal Lutheranism was a matter of contention" and "by 1876, Norwegian immigrants could choose between five different competing Norwegian-language Lutheran church bodies" (cf.…”
Section: The Local Spoken Dialect(s): Family Neighbors and Settlementmentioning
confidence: 99%
“…Blix inntar en saerskilt plass i norsk sang-kanon; den nynorske salmediktningens fader synges langt utenfor kirkas vegger (Aschim 2019; for Blix' biografi se Aschim 2008). Før hans Nokre Salmar ble autorisert for kirkelig bruk i 1892, hadde norske menigheter i prinsippet aldri stemt opp på landsmål (nynorsk).…”
unclassified