Global Trajectories of Brazilian Religion 2020
DOI: 10.5040/9781350072091.ch-001
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“…Through flows of Brazilian migrants to the Global North – began in the 1980s and intensified by the current Brazilian recession – mediumistic religions spread overseas as part of ‘the diaspora of Brazilian religions’, which has informed a new ‘polycentric global religious cartography’ (Rocha and Vásquez, 2013). The increasing presence of Brazilian mediumistic practices in European countries is also intensifying the spiritual tourism of Europeans towards the Global South (Dawson, 2013; Oosterbaan et al, 2019; Rocha and Vásquez, 2013), who may either receive treatment through spiritual therapies (Rocha, 2017) or be trained into a mediumistic practice, with new mediums then returning to their homelands and opening their spiritual centres. In fact, while most European centres have a Brazilian spiritual leader and local participants, others are entirely managed by locals (Groisman, 2009; Kurz, 2018; Saraiva, 2013), which suggests that these centres are way more than places for migrants to maintain their practices overseas.…”
Section: Introductionmentioning
confidence: 99%
“…Through flows of Brazilian migrants to the Global North – began in the 1980s and intensified by the current Brazilian recession – mediumistic religions spread overseas as part of ‘the diaspora of Brazilian religions’, which has informed a new ‘polycentric global religious cartography’ (Rocha and Vásquez, 2013). The increasing presence of Brazilian mediumistic practices in European countries is also intensifying the spiritual tourism of Europeans towards the Global South (Dawson, 2013; Oosterbaan et al, 2019; Rocha and Vásquez, 2013), who may either receive treatment through spiritual therapies (Rocha, 2017) or be trained into a mediumistic practice, with new mediums then returning to their homelands and opening their spiritual centres. In fact, while most European centres have a Brazilian spiritual leader and local participants, others are entirely managed by locals (Groisman, 2009; Kurz, 2018; Saraiva, 2013), which suggests that these centres are way more than places for migrants to maintain their practices overseas.…”
Section: Introductionmentioning
confidence: 99%
“… 2. Fieldwork in Amsterdam took place during various periods. From 2012 to 2014, as part of postdoctoral research on transnational Pentecostal networks between Brazil, Southern Africa, and Europe, I mainly followed Pentecostal movements and connections (Oosterbaan et al, 2019; L. van de Kamp, 2017).…”
mentioning
confidence: 99%