Luke's Alteration of Joel 3.1–5 in Acts 2.17–21

Blumhofer, Christopher M.

doi:10.1017/s0028688516000151

New Testam. Stud.

2016

DOI: 10.1017/s0028688516000151

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Luke's Alteration of Joel 3.1–5 in Acts 2.17–21

Christopher M. Blumhofer¹

Abstract: This article examines the alterations that Luke makes to his citation of Joel 3.1–5 in Acts 2.17–21. It argues that Luke has chosen various Scriptural co-texts to shape the meaning of Joel's prophecy as it applies to the early church. Thus, the various changes that Luke makes to Joel's prophecy reflect Luke's theological vision for the way in which Israel's eschatological restoration is occurring within the community of the early church.

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Cited by 2 publications

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An Unnoticed Jacob–Esau Allusion in Acts

Moxon

2022

Religions

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A suggestion is made about a possible but hitherto unnoticed Jacob–Esau allusion in the Petrine vision of Acts 10. This not only fits well with the dense scriptural intertexture already observed for the passage but may further illuminate the tense issues involved, both in the impending Cornelius visit and in the related Acts 15 conference. Besides offering a close match to Acts 10:13 in the fateful meal invitation of Gen 27:19, the Jacob–Esau story was not only widely used in relation to the Jew–gentile divide but also displays a strong connection to food and the capture and slaughter of animals. Jewish traditions about the source of Esau’s power over “all the beasts of the field and birds of the air” may lie behind the otherwise curious image in the vision. The story’s brooding sense of conflict and deception and the vulnerability of the ailing Isaac, whose persona Peter is invited to assume, all contribute to the destabilisation the vision seeks to achieve.

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An Unnoticed Jacob–Esau Allusion in Acts

Moxon

2022

Religions

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The New Testament κύριος problem and how the Old Testament speeches can help solve it

Nagel

2020

HTS Teologiese Studies / Theological Studies

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The New Testament (NT) κύριος problem forms part of a larger interconnected network of challenges, which has the divine name Yhwh as the epicentre. To put it plainly, if the term κύριος is an equivalent for the divine name Yhwh and if the term κύριος in the Yhwh sense is applied to Jesus, the implication is that Jesus is put on par with Yhwh. This problem therefore, forms part of a matrix of interconnected issues in a constant push and pull relation. There is no easy way to address this problem, but one must start somewhere. This study will attempt to introduce, illustrate and explain the complexity of the NT κύριος problem to contribute to a deeper understanding of the problem and to appreciate its intricacies. The aim is therefore to illustrate the intricacy of the problem by showing where the NT κύριος problem might have originated and how it evolved. These intricacies will then be pulled into a singular focus made possible by the explicit κύριος citations. These citations, in turn, will be categorised as Theos, Davidic and Jesus speeches and analysed in an attempt to contribute to a possible solution.Contribution: This article fits in well with the contestation of ‘historical thought’ and ‘source interpretation’. It deals with significant religious expressions found in the Hebrew Scriptures (in both the Hebrew and Greek vernacular). It not only interprets these sources, but it also aims to show the history of how these expressions were interpreted, thus, contributing to interdisciplinary discourses.

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Luke's Alteration of Joel 3.1–5 in Acts 2.17–21

Cited by 2 publications

References 7 publications

An Unnoticed Jacob–Esau Allusion in Acts

An Unnoticed Jacob–Esau Allusion in Acts

The New Testament κύριος problem and how the Old Testament speeches can help solve it

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