“…Among the early Gospel versions, the best case for inclusion is, arguably, Thomas 100. Although some kind of literary relationship almost certainly exists between the three Synoptic versions, the case for Thomas’ connection with the Synoptics is far more debated, with some arguing for its secondary dependence on the Synoptics (tentatively, Gathercole 2011: 134-35; 2012: 154; Goodacre 2012: 112-15; Davies and Allison 2004: 218), and others positing its independence (Crossan 1983: 399-400; Gibson 2004: 296–97, 314, 314 n. 110; for a general discussion of the relationship between Thomas and the Synoptics, see Kloppenborg 2014; Gathercole 2014b; Denzey Lewis 2014; Patterson 2014; Goodacre 2014). For the sake of simplicity, then, this article does not consider the Thomasine version in the analysis below (for an assessment of the options for the Thomasine referents, see Gathercole 2014a: 561-65).…”