2012
DOI: 10.3758/s13423-012-0241-y
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Loving-kindness brings loving-kindness: The impact of Buddhism on cognitive self–other integration

Abstract: Common wisdom has it that Buddhism enhances compassion and self-other integration. We put this assumption to empirical test by comparing practicing Taiwanese Buddhists with well-matched atheists. Buddhists showed more evidence of self-other integration in the social Simon task, which assesses the degree to which people co-represent the actions of a coactor. This suggests that self-other integration and task co-representation vary as a function of religious practice.

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Cited by 62 publications
(53 citation statements)
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“…These findings show that social factors do have some impact on how people represent their own action vis-à-vis those of others. This conclusion is also supported by the observation that the JSE is increased in members of a collectivistic religion (Colzato et al, 2012a) and in individuals that were primed to attend to the social interdependence of their self (Colzato et al, 2012b) or a divergent style of thinking (Colzato et al, 2013). …”
Section: The Joint Simon Paradigmmentioning
confidence: 72%
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“…These findings show that social factors do have some impact on how people represent their own action vis-à-vis those of others. This conclusion is also supported by the observation that the JSE is increased in members of a collectivistic religion (Colzato et al, 2012a) and in individuals that were primed to attend to the social interdependence of their self (Colzato et al, 2012b) or a divergent style of thinking (Colzato et al, 2013). …”
Section: The Joint Simon Paradigmmentioning
confidence: 72%
“…Likewise, the spatial response coding account does not require any social attribution processes, so that it can easily deal with the demonstration of reliable JSEs in patient populations in which processes are impaired (see Patient Studies). At the same time, however, the account fails to explain why JSEs should depend on the agent's mood (Kuhbandner et al, 2010), religious attitude (Colzato et al, 2012a), self-construal (Colzato et al, 2012b), style of thinking (Colzato et al, 2013) or on the personal relationship between actor and co-actor (Hommel et al, 2009). …”
Section: How Social Is the Joint Simon Effect?mentioning
confidence: 99%
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“…We further investigated whether there exist gender specific differences regarding this correlation. Based on human-human interaction studies 5 we expected to find a positive correlation between both measures. Over all participants, as well as for the group of male and the group of female participants, we found a significant SSE, i.e.…”
Section: Discussionmentioning
confidence: 99%
“…This assumption is based on the Theory of Event Coding (TEC, Hommel, Müsseler, Aschersleben, & Prinz, 2001;Hommel, 2004), according to which the cognitive system represents both perceived and produced events by integrated networks of codes of the features of these events. Importantly, TEC does not discriminate between social and non-social or selfrelated and self-unrelated events (Hommel, Colzato, & van den Wildenberg, 2009), and it allows for various degrees of event integration, including the integration of self and other (Colzato, Zech, Hommel, Verdonschot, van den Wildenberg, Hsieh, 2012). Second, we assumed that the degree of event integration depends on the present metacontrol state.…”
Section: Introductionmentioning
confidence: 99%