1986
DOI: 10.1093/actrade/9780198127574.book.1
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Lord Byron: The Complete Poetical Works, Vol. 5: Don Juan

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Cited by 15 publications
(11 citation statements)
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“…29 Lieven's description of Nicholas Roerich's designs for Prince Igor demonstrates the image of Russia that appealed to Western audiences: But where thermometers sunk down to ten, Or five, or one, or zero, she could never Believe that virtue thaw'd before the river. (Canto X) 38 According to Byron's narrator, life at the Russian court is excessively and chaotically luxurious, 'a hurry / Of waste, and haste, and glare, and gloss, and glitter' (Canto X). 39 At the same time, he argues that European dresses and ceremonies of the Russian nobility are only a surface, and that in an amorous 'flurry' one could see '…”
Section: Primitivism In British Modernismmentioning
confidence: 99%
“…29 Lieven's description of Nicholas Roerich's designs for Prince Igor demonstrates the image of Russia that appealed to Western audiences: But where thermometers sunk down to ten, Or five, or one, or zero, she could never Believe that virtue thaw'd before the river. (Canto X) 38 According to Byron's narrator, life at the Russian court is excessively and chaotically luxurious, 'a hurry / Of waste, and haste, and glare, and gloss, and glitter' (Canto X). 39 At the same time, he argues that European dresses and ceremonies of the Russian nobility are only a surface, and that in an amorous 'flurry' one could see '…”
Section: Primitivism In British Modernismmentioning
confidence: 99%
“…Nor was Byron disappointed by his Levantine experience; the ‘vice … in all its agreeable varieties’ (Marchand, 1973a: 241) in which he indulged there confirmed his sense, as he playfully rhymed, that ‘What men call gallantry, and gods adultery, / Is much more common where the climate’s sultry’ (Byron, 1986: 29). The ‘vices in fashion … in Turkey’ are ‘Sodomy and smoking’, he wrote.…”
Section: Ephebophiliamentioning
confidence: 99%
“…Byron is not known to have had any contacts with the transgender people he called ‘neutral personage[s]/ Of the third sex’ (Byron, 1986: 248), and there was no wider gay community for him to belong to. His homoerotic bonds with friends and schoolmates were for him an element in a profoundly individual, not to say lonely, sense of sexual identity.…”
Section: Ottoman Lovementioning
confidence: 99%
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