“…In both the first-person and third-person perspective conditions, the perspective experienced during encoding matched the perspective participants reported during retrieval. This finding lends support to the idea that memories can be formed from both first-person and third-person perspectives, leading support to theory suggesting the presence of "observer memories" (McCarroll, 2017;Nigro & Neisser, 1983). We also found that own eyes ratings increased following a delay, whereas observer perspective ratings decreased.…”
Section: Discussion: Study Twosupporting
confidence: 86%
“…Across the two studies, we found no differences in the accuracy of visual information or subjective ratings of vividness, reliving, and emotional intensity memories for 1PP and 3PP experiences-even following a one-week delay. However, supporting theory that memories can be formed from multiple visual perspectives (McCarroll, 2017;Nigro & Neisser, 1983), we found that recent events experienced from a 3PP were later remembered more strongly from a 3PP than 1PP.…”
Section: Discussionsupporting
confidence: 85%
“…Supporting this idea, 3PPs are more frequent for remote than recent memories (for review see Rice, 2010). However, 3PP experiences can also naturally originate during the formation of memories that are highly negatively emotional or stressful, highly self-evaluative, and/or involve 3PP imagery during encoding (McCarroll, 2017;Nigro & Neisser, 1983), and contribute to the increased frequency of 3PP memories in people with social phobia or post-traumatic stress disorder (e.g., Cooper, Yuille, & Kennedy, 2002;McIsaac & Eich, 2004;Wells, Clark, & Ahmad, 1998). One challenge to empirical investigation of 3PP experiences and their impact on memory, is that by nature it is difficult to manipulate 3PPs during the formation of memories for events since people typically experience the world through their own eyes.…”
We typically experience the world from a first-person perspective (1PP), but can sometimes experience events from a third-person perspective (3PP) much as an observer might see us.Little is known about how visual perspective influences the formation of memories for events.We developed an immersive virtual reality paradigm to examine how visual perspective during encoding influences memories. Participants explored immersive virtual environments from first-person and third-person avatar perspectives while wearing an Oculus Rift headset.Memory was tested immediately (Study One) or following a one-week delay (Study Two). There were no differences in the accuracy of visual information across the two studies, but 3PP experiences increased spatial memory accuracy compared to 1PP experiences. Our results demonstrate that 3PP experiences create 3PP memories, as reflected by an increase in subjective ratings of observer-like perspectives during remembering. In sum, visual perspective is important for determining how memories are formed and later remembered.
“…In both the first-person and third-person perspective conditions, the perspective experienced during encoding matched the perspective participants reported during retrieval. This finding lends support to the idea that memories can be formed from both first-person and third-person perspectives, leading support to theory suggesting the presence of "observer memories" (McCarroll, 2017;Nigro & Neisser, 1983). We also found that own eyes ratings increased following a delay, whereas observer perspective ratings decreased.…”
Section: Discussion: Study Twosupporting
confidence: 86%
“…Across the two studies, we found no differences in the accuracy of visual information or subjective ratings of vividness, reliving, and emotional intensity memories for 1PP and 3PP experiences-even following a one-week delay. However, supporting theory that memories can be formed from multiple visual perspectives (McCarroll, 2017;Nigro & Neisser, 1983), we found that recent events experienced from a 3PP were later remembered more strongly from a 3PP than 1PP.…”
Section: Discussionsupporting
confidence: 85%
“…Supporting this idea, 3PPs are more frequent for remote than recent memories (for review see Rice, 2010). However, 3PP experiences can also naturally originate during the formation of memories that are highly negatively emotional or stressful, highly self-evaluative, and/or involve 3PP imagery during encoding (McCarroll, 2017;Nigro & Neisser, 1983), and contribute to the increased frequency of 3PP memories in people with social phobia or post-traumatic stress disorder (e.g., Cooper, Yuille, & Kennedy, 2002;McIsaac & Eich, 2004;Wells, Clark, & Ahmad, 1998). One challenge to empirical investigation of 3PP experiences and their impact on memory, is that by nature it is difficult to manipulate 3PPs during the formation of memories for events since people typically experience the world through their own eyes.…”
We typically experience the world from a first-person perspective (1PP), but can sometimes experience events from a third-person perspective (3PP) much as an observer might see us.Little is known about how visual perspective influences the formation of memories for events.We developed an immersive virtual reality paradigm to examine how visual perspective during encoding influences memories. Participants explored immersive virtual environments from first-person and third-person avatar perspectives while wearing an Oculus Rift headset.Memory was tested immediately (Study One) or following a one-week delay (Study Two). There were no differences in the accuracy of visual information across the two studies, but 3PP experiences increased spatial memory accuracy compared to 1PP experiences. Our results demonstrate that 3PP experiences create 3PP memories, as reflected by an increase in subjective ratings of observer-like perspectives during remembering. In sum, visual perspective is important for determining how memories are formed and later remembered.
“…In contrast, an expanded and suitably modified notion of epistemic innocence can be used to tag the benefits of those mechanisms. We take this to show that the notion of epistemic innocence, that was previously deployed to capture the epistemic benefits associated with epistemically costly beliefs can also 2 In the case of McCarroll (2017) things are actually a little more complicated. McCarroll argues that a particular type of memory, observer memories, which are commonly classified as distorted memories are not truly distorted and have epistemic benefits.…”
Findings from the cognitive sciences suggest that the cognitive mechanisms responsible for some memory errors are adaptive, bringing benefits to the organism. In this paper we argue that the same cognitive mechanisms also bring a suite of significant epistemic benefits, increasing the chance of an agent obtaining epistemic goods like true belief and knowledge. This result provides a significant challenge to the folk conception of memory beliefs that are false, according to which they are a sign of cognitive frailty, indicating that a person is less reliable than others or their former self. Evidence of memory errors can undermine a person's view of themselves as a competent epistemic agent, but we show that false memory beliefs can be the result of the ordinary operation of cognitive mechanisms found across the species, which bring substantial epistemic benefits. This challenge to the folk conception is not adequately captured by existing epistemological theories. However, it can be captured by the notion of epistemic innocence, which has previously been deployed to highlight how beliefs which have epistemic costs can also bring significant epistemic benefits. We therefore argue that the notion of epistemic innocence should be expanded so that it applies not just to beliefs but also to cognitive mechanisms.
“…Recent “generative” accounts of episodic memory (De Brigard, ; Michaelian, ) might also be read as involving an appeal to something like the idea of a memory image, but they stress in particular the constructive aspect in generating that memory image, and the ways in which it might fail to be faithful to one's original experience. Two points might therefore be worth clarifying: First, as I understand it, characterizing episodic memory as the retention of knowledge as to what it was like to experience past events is compatible with there often being distortions and inaccuracies in the way we remember those events (McCarroll, ; Robins, )—their presence might mean that we are less good at remembering the experience without this implying that we do not remember it at all. Second, what I do take the approach to episodic memory I have sketched in this section to be committed to is a rejection of the idea—sometimes put forward in the context of generative accounts of episodic memory (see especially De Brigard, )—that there is no difference in kind between episodic recollection and the experiential imagination of future events.…”
A familiar claim in the literature on episodic memory in both psychology and philosophy is that engaging in episodic recollection requires grasp of a theory of mind. In this paper, I re‐examine what connection, if any, there is between episodic memory and theory of mind. I first criticize the dominant way in which this connection has been construed theoretically, which has sought to link the possession of episodic memory with a grasp of the idea of representation, or the idea of informational access. I then argue for a novel, alternative, way of connecting episodic memory and theory of mind, which focuses on the role a grasp of the category of an experience might be seen to play in episodic recollection. In doing so, I also draw attention to a dimension of our understanding of the mental which is as yet underexplored in the literature on theory of mind.
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