Abstract:Growing out of the renewed attention to text complexity in the United States and the large population of youth who are deeply committed to reading scripture, this study explores 16 Latter‐day Saint and Methodist youths' experiences with complex, religious texts. The study took place in the Midwestern United States. Data consisted of an academic year of participant observations and 59 extensive, semi‐structured interviews conducted over 2 years. Constant comparative analysis revealed two primary areas of strugg… Show more
“…Given the importance of sacred texts and the critical relationship between sacred texts and faith development (Smith and Denton, 2005), research examining the practices religious youths use to make sense of Scripture warrants serious scholarly attention. Understanding the nature of religious youths' Scripture-reading practices may be particularly important for religious institutions because Scripture is complex, often anachronistic, and can be frustrating and difficult for youths to understand (Rackley and Kwok, 2016). Therefore, institutions must be attentive to the development of appropriate Scripture-reading practices that provide youths with the skills and opportunities to learn how to read Scripture in ways that cohere with their respective faiths and that allow youths to access Scripture in ways that support their own construction of meaning.…”
Section: Resultsmentioning
confidence: 99%
“…In addition to language-oriented confusions, current research suggests that Methodist youths can struggle with the intratextual and personal contradictions they see in Scripture (Rackley and Kwok, 2016), both of which can limit their willingness and ability to comprehend sacred texts. Although the language confusions were more prominent than the contradictions in the present study, it is important that the youths were able to articulate when they were not understanding Scripture, regardless of the nature of their confusion.…”
Informed by reading comprehension and comprehension strategies research, this study explores the Scripture-reading practices of four Methodist youths. Several rounds of inductive thematic analyses of Scripture-reading protocols revealed a set of five strategic reading practices youths used to understand Scripture. They drew inferences about the Bible’s possible meanings, made connections between the Bible and other texts, made personal comments, recognized when they were confused, and applied prior knowledge. Identifying and naming these five strategic practices can deepen our understanding of the nature of Methodist youths’ Scripture-reading practices and raise important questions about the relationships among youth, religion, and literacy.
“…Given the importance of sacred texts and the critical relationship between sacred texts and faith development (Smith and Denton, 2005), research examining the practices religious youths use to make sense of Scripture warrants serious scholarly attention. Understanding the nature of religious youths' Scripture-reading practices may be particularly important for religious institutions because Scripture is complex, often anachronistic, and can be frustrating and difficult for youths to understand (Rackley and Kwok, 2016). Therefore, institutions must be attentive to the development of appropriate Scripture-reading practices that provide youths with the skills and opportunities to learn how to read Scripture in ways that cohere with their respective faiths and that allow youths to access Scripture in ways that support their own construction of meaning.…”
Section: Resultsmentioning
confidence: 99%
“…In addition to language-oriented confusions, current research suggests that Methodist youths can struggle with the intratextual and personal contradictions they see in Scripture (Rackley and Kwok, 2016), both of which can limit their willingness and ability to comprehend sacred texts. Although the language confusions were more prominent than the contradictions in the present study, it is important that the youths were able to articulate when they were not understanding Scripture, regardless of the nature of their confusion.…”
Informed by reading comprehension and comprehension strategies research, this study explores the Scripture-reading practices of four Methodist youths. Several rounds of inductive thematic analyses of Scripture-reading protocols revealed a set of five strategic reading practices youths used to understand Scripture. They drew inferences about the Bible’s possible meanings, made connections between the Bible and other texts, made personal comments, recognized when they were confused, and applied prior knowledge. Identifying and naming these five strategic practices can deepen our understanding of the nature of Methodist youths’ Scripture-reading practices and raise important questions about the relationships among youth, religion, and literacy.
“…Some research has also intentionally addressed expanded notions of what constitutes a family, extending family literacy to include grandparents and other caregivers (Edwards & Turner, 2009; Mui & Anderson, 2008), including those who are not biologically related to the children. Additional research has explored the nature of community literacy practices among generations, looking at how community practices such as religion (Rackley & Kwok, 2016) and technology (Lewis Ellison & Wang, 2018) affect literacy development. These important studies have demonstrated that we need to think beyond parent–child interactions in home spaces to understand the significance of families’ literacy practices.…”
Parenting while transitioning out of incarceration, homelessness, or drug addiction has received inadequate attention despite the fact that these factors affect more and more of the U.S. population each day. This article is about a family literacy program implemented in a residential treatment facility where the fathers, most of whom were previously incarcerated and now receiving treatment for substance use disorder, have been parenting from afar with limited access to their children. Fathers participated in a family literacy program where they respond to children’s literature with the intention of eventually reading with their children. Our research was guided by the following question: How do fathers who are separated from their children while in a residential treatment program, read and respond to children’s literature in a small‐group setting? Findings reflect how fathers wanted to share their feelings about parenting and also consider their identities as fathers who were also addicts.
“…To the best of the authors’ knowledge, “tedious tasks” have not yet been clearly defined in the literature. Based on the description of tedious activity in previous literature 9 , 10 , we define a “tedious task” as an activity or piece of work that the processes are unnecessarily monotonous, repetitive, and time-consuming. Performing a tedious task in human–agent interaction easily leads to a negative user experience 9 , 10 , and even reduces human performance and motivation to participate in the task.…”
Section: Introductionmentioning
confidence: 99%
“…Based on the description of tedious activity in previous literature 9 , 10 , we define a “tedious task” as an activity or piece of work that the processes are unnecessarily monotonous, repetitive, and time-consuming. Performing a tedious task in human–agent interaction easily leads to a negative user experience 9 , 10 , and even reduces human performance and motivation to participate in the task. Therefore, it is desirable to explore effective factors to improve the human experience in tedious tasks by establishing a positive human–agent relationship.…”
Positive human–agent relationships can effectively improve human experience and performance in human–machine systems or environments. The characteristics of agents that enhance this relationship have garnered attention in human–agent or human–robot interactions. In this study, based on the rule of the persona effect, we study the effect of an agent’s social cues on human–agent relationships and human performance. We constructed a tedious task in an immersive virtual environment, designing virtual partners with varying levels of human likeness and responsiveness. Human likeness encompassed appearance, sound, and behavior, while responsiveness referred to the way agents responded to humans. Based on the constructed environment, we present two studies to explore the effects of an agent’s human likeness and responsiveness to agents on participants’ performance and perception of human–agent relationships during the task. The results indicate that when participants work with an agent, its responsiveness attracts attention and induces positive feelings. Agents with responsiveness and appropriate social response strategies have a significant positive effect on human–agent relationships. These results shed some light on how to design virtual agents to improve user experience and performance in human–agent interactions.
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