2007
DOI: 10.1080/14649360701251841
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Locating the state in queer space: GLBT non-profit organizations in Vermont, USA

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Cited by 31 publications
(21 citation statements)
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References 38 publications
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“…However, public service motivation does not fully distinguish between public service and nonprofit employment (Mann, 2006). Nonprofit organizations benefit the LGBT community by affording access to resources (Andrucki & Elder, 2007), job creation (Dose, 2002), and providing service and support to people with HIV/AIDS (cf. The nonprofit sector plays an important role in the policy formulation process by encouraging political engagement, policy research and advocacy, and service delivery (Vaughan & Arsenault, 2008).…”
Section: Public Service Motivation and Work Environmentmentioning
confidence: 99%
“…However, public service motivation does not fully distinguish between public service and nonprofit employment (Mann, 2006). Nonprofit organizations benefit the LGBT community by affording access to resources (Andrucki & Elder, 2007), job creation (Dose, 2002), and providing service and support to people with HIV/AIDS (cf. The nonprofit sector plays an important role in the policy formulation process by encouraging political engagement, policy research and advocacy, and service delivery (Vaughan & Arsenault, 2008).…”
Section: Public Service Motivation and Work Environmentmentioning
confidence: 99%
“…On the one hand, social media and LGBT organisations do serve as mediums of aid, as has been shown previously. On the other hand, these are laden with values, norms and expectations tied to state institutions (Andrucki & Elder, 2007) to which queer refugees cannot always adhere. While some navigate well in the sexual world of giving and taking, not all agree that it is acceptable to use sexual acts as payment for help.…”
Section: Queer Platforms As Help and Hindrancementioning
confidence: 99%
“…Estou pensando aqui, em particular, em Queeruption (BROWN, 2007a;2007b;VANELSLANDER, 2007), encontro internacional (mais ou menos) anual de ativistas anarco-queers, onde é criado um espaço temporário autônomo, dentro do qual os participantes podem compartilhar habilidades e redes de contato que inspirem ainda mais experimentações autônomas nas respectivas comunidades de origem. Na mesma linha, também se poderia pensar sobre a proliferação de festivais Ladyfest, que celebram a produção musical amadora e a criatividade das mulheres (SPENCER, 2005), ou santuários Radical Faerie, onde homens gays se reúnem para celebrar e experimentar sua espiritualidade (ANDRUCKI & ELDER, 2007;HERRING, 2007). A partilha e a dádiva de competências, afetos e conhecimentos são fundamentais para todos estes locais, uma vez que buscam, conscientemente, oferecer uma alternativa mais coletiva e comunitária à vida urbana gay e prefiguram modos de vida pós-capitalistas.…”
Section: Commons Queerunclassified