2016
DOI: 10.2979/reseafrilite.47.2.08
|View full text |Cite
|
Sign up to set email alerts
|

Locating “Queer” in Contemporary Writing of Love and War in Nigeria

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2018
2018
2023
2023

Publication Types

Select...
4
1

Relationship

0
5

Authors

Journals

citations
Cited by 6 publications
(2 citation statements)
references
References 12 publications
0
2
0
Order By: Relevance
“…In any case, one offshoot of this emergent interest is the Queer African Studies Association, inaugurated in 2015 as a coordinate organization within the African Studies Association (USA). Although this field has been characterized by a strong focus on South Africa as an apparent key site of “the dream of love to come” (Munro 2012; see also Spurlin 2006; Tucker 2009; Livermon 2012; Morison, Lynch & Reddy 2019; Sizemore-Barber 2020; Riley 2021), recent years have witnessed an increasing body of scholarship on queer subjectivities and politics in other parts of the continent, such as Democratic Republic of Congo (Hendriks 2018, 2022), Ghana (Dankwa 2021; Otu 2022), Kenya (Ombagi 2019a; van Klinken 2019), Nigeria (Gaudio 2009; Munro 2016; Onanuga 2021), Mozambique (De Araújo 2021a, 2021b), and Uganda (Rodriguez 2019; Rao 2020). Methodologically and thematically, the focus is wide-ranging, from social movements and community organizing (Broqua 2012; Guéboguo 2008; Mbaye 2018; Nyeck & Epprecht 2013; Lorway 2015; Vrede 2020) to creative forms of visibility and activism, such as through arts (Meiu 2022), literature (Adenekan 2021; Azuah 2009, 2019; Mwangi 2017; Ofei & Oppong-Adjei 2021; Zabus 2013), film (Johnstone 2021; Ncube 2020, 2021; Ndjio 2021; Otu 2021; Scott 2021; Green-Simms 2022), social media (Gunkel 2013; Mwangi 2014; Onanuga 2021), sports (Ndjio 2022), autobiographical storytelling (Baderoon 2015; Oloruntoba-Oju 2021; Ombagi 2019b; Stobie 2014; van Klinken & Stiebert 2021), and material objects (Meiu 2020).…”
Section: “Africa” and “Queer” As Oppositional?mentioning
confidence: 99%
“…In any case, one offshoot of this emergent interest is the Queer African Studies Association, inaugurated in 2015 as a coordinate organization within the African Studies Association (USA). Although this field has been characterized by a strong focus on South Africa as an apparent key site of “the dream of love to come” (Munro 2012; see also Spurlin 2006; Tucker 2009; Livermon 2012; Morison, Lynch & Reddy 2019; Sizemore-Barber 2020; Riley 2021), recent years have witnessed an increasing body of scholarship on queer subjectivities and politics in other parts of the continent, such as Democratic Republic of Congo (Hendriks 2018, 2022), Ghana (Dankwa 2021; Otu 2022), Kenya (Ombagi 2019a; van Klinken 2019), Nigeria (Gaudio 2009; Munro 2016; Onanuga 2021), Mozambique (De Araújo 2021a, 2021b), and Uganda (Rodriguez 2019; Rao 2020). Methodologically and thematically, the focus is wide-ranging, from social movements and community organizing (Broqua 2012; Guéboguo 2008; Mbaye 2018; Nyeck & Epprecht 2013; Lorway 2015; Vrede 2020) to creative forms of visibility and activism, such as through arts (Meiu 2022), literature (Adenekan 2021; Azuah 2009, 2019; Mwangi 2017; Ofei & Oppong-Adjei 2021; Zabus 2013), film (Johnstone 2021; Ncube 2020, 2021; Ndjio 2021; Otu 2021; Scott 2021; Green-Simms 2022), social media (Gunkel 2013; Mwangi 2014; Onanuga 2021), sports (Ndjio 2022), autobiographical storytelling (Baderoon 2015; Oloruntoba-Oju 2021; Ombagi 2019b; Stobie 2014; van Klinken & Stiebert 2021), and material objects (Meiu 2020).…”
Section: “Africa” and “Queer” As Oppositional?mentioning
confidence: 99%
“…Mine is not the first study to examine Iweala's Beasts. Among others, scholars including Robert Eaglestone (2008), Alexandra Schultheis (2008), Madelaine Hron (2008), Eleni Coundouriotis (2010, John Kearney (2010), Maureen Moynagh (2011;, Stephen Gray (2011), Allison Mackey (2013), David Mastey (2015;), Brenna Munro (2016, and Sakiru Adebayo (2019) have studied Beasts from divergent perspectives.…”
Section: Beasts Of No Nation As a Narrative Of Recovery Of Lost Child...mentioning
confidence: 99%