Local Wisdom of Kasepuhan Ciptagelar: The Development of Social Solidarity in The Era of Globalization

Ramadhan, Ilham; Djono, Djono; Suryani, Nunuk

doi:10.18415/ijmmu.v5i3.141

Cited by 5 publications

(6 citation statements)

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“…It also reinforces the existing aspects of local wisdom in Bone County, according to [11] that local wisdom can be understood as wise, wise, good-value, and virtuous ideas and local knowledge. Local wisdom can be obtained from cultural customs or oral customs that are hereditary inherited and utilized in improving the life of a society.…”

Section: Obstacles In the Protection Of Human Rights Of Women In Bsupporting

confidence: 59%

Human Rights Protection for Women in Bone Regency

Hasni¹,

Ibrahim²

2018

Proceedings of the 1st International Conference on Social Sciences (ICSS 2018)

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This study was based on thoughts that women are always be the object of unjustified oppression making a gender gap in all aspect of their life. This is the critical point for the researcher to investigate how human rights protect women's rights especially in Bone Regency. The objectives of the study are (1) to discover human rights violation towards women in Bone; (2) the human rights protection that able to be given towards women in Bone; (3) obstacles in providing human rights protection towards women in Bone. This study was a normative empirical study. The data consisted of primary and secondary data collected by using interviews, documentations, and observation. The data then analyzed using qualitative technique. The result of the study showed that the human rights violation towards women were the discrimination, exploitation, subordination, and physical abuses. The law protection assurance was based on the prevailing regulations regarding the violence of human rights. The obstacles in providing law protection towards women were society's attitudes which were based on gender ideology existed in the culture of Buginese as well as siri as society's concealment.

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Section: Obstacles In the Protection Of Human Rights Of Women In Bsupporting

confidence: 59%

Human Rights Protection for Women in Bone Regency

Hasni¹,

Ibrahim²

2018

Proceedings of the 1st International Conference on Social Sciences (ICSS 2018)

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“…This study classifies the Sundanese Indigenous people concerning some characteristics of local wisdom: Upholding respect (respecting one another, not only for Indigenous people), showing independence (not too dependent on others), showing high solidarity ( having a strong sense of kinship), standing strong (having strong principles), being open (accepting new things positively), having integrity (maintaining consistency between words and deeds) and encouraging participation (providing mutual cooperation in all development). The description of the people's characteristics still upholds local wisdom in responding to globalization, namely social solidarity, environmental awareness, honesty, democracy, creativity, and responsibility [33]. Meanwhile, it seems that the positive attitude of accepting globalization that integrates harmony with Sundanese local wisdom was discovered.…”

Section: Description Of Sundanese Local Wisdom That Can Harmonize Witmentioning

confidence: 99%

“…A study in Kasepuhan Ciptagelar describes local wisdom as social solidarity, environmental awareness, democracy, honesty, responsibility, and creativity. Local wisdom is considered as a guide to maintaining their survival in the globalized era [33]. A study in Kalibiru, Lopati Yogyakarta, shows that local wisdom prioritizes mutual cooperation among their communities, combined with innovation and motivation to develop a tourism village.…”

Section: Introductionmentioning

confidence: 99%

Global Citizen Preparation: Enhancing Early Childhood Education through Indonesian Local Wisdom

Hidayat¹,

Muhibbin²,

Prasetiyo³

et al. 2020

ujer

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In a globalized world, young people are expected to have critical thinking and communication abilities, such as collaboration and technological skills. Both skills are imperative to equip them to participate in an international environment. However, due to a lack of early childhood education, youths in Indonesia also have less innovativeness and competency. This study aims to discover an ethical culture that enhances early childhood education by using the concept of local wisdom. This research was conducted in one of the Indigenous communities in Indonesia which were the Sundanese Community in Cireundeu, West Java. The qualitative approach used the descriptive method and revealed the consciousness of the Indigenous people in Cireundeu to engage in traditional Sundanese cultural practices by preparing their children to become ethical human beings, as well as being productive and informed global citizens. The results show that the community has implemented decent early childhood education, which is designed to prepare youths who actively engage as global citizens. The implementation of this study can be applied not only to children in Cireundeu but also to children all over the world.

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“…Indonesia is well-known for its cultural diversity and its traditions. This noble culture and tradition come from hundreds of tribes that inhabit the archipelago (Ramadhan, Djono & Suryani, 2018). Therefore, the social life and culture that develops in an area will certainly be influenced by a lot of matters, both those that support and hindered it's the development.…”

Section: Introductionmentioning

confidence: 99%

“…Previously there were several studies that have been carried out. The research carried out by Ramadhan, Djono & Suryani (2018) explains the pattern of dualism or sakuren in the social organization system of Kasepuhan Ciptagelar community. The issues that distinguish between research that has been carried out by Ramadhan, Djono & Suryani (2018) and Kusdiwanggo & Jakob Sumardjo (2016) with this research is in terms of the content and subject discussed.…”

Section: Introductionmentioning

confidence: 99%

Nyimur Ritual as a Healing Media and Refusing Bad Luck in Traditional Knowledge System of Kasepuhan Ciptagelar Communities

Awaliah¹,

Darajat²,

Safitri³

2020

Proceedings of the 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019)

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This research is motivated by the presence of nyimur traditions in the community life of the native village of Kasepuhan Ciptagelar, South Sukabumi, Indonesia. This tradition is held every year and is believed to be a healing ceremony and refusing bad luck so that the life of a child in the future will be physically and mentally healthy. This study attempts to investigate the procession of nyimur traditional ceremony. This study was conducted using a descriptive-analytical study. The data were collected using interview techniques. The findings showed that nyimur tradition existed in Kasepuhan Ciptagelar and had certain procedures and functions of the tradition. The study also investigated the knowledge of the indigenous people of Kasepuhan Ciptagelar about the tradition of nyimur and its relationship to the healing/refusing bad luck method in the traditional knowledge system of Kasepuhan Ciptagelar Indigenous Peoples since hundreds of years ago. It can be concluded that this tradition is included in the community's knowledge system that should be maintained since it includes human knowledge, especially the community of Kasepuhan Ciptagelar regarding matters or elements used in their lives.

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Local Wisdom of Kasepuhan Ciptagelar: The Development of Social Solidarity in The Era of Globalization

Cited by 5 publications

References 0 publications

Human Rights Protection for Women in Bone Regency

Human Rights Protection for Women in Bone Regency

Global Citizen Preparation: Enhancing Early Childhood Education through Indonesian Local Wisdom

Nyimur Ritual as a Healing Media and Refusing Bad Luck in Traditional Knowledge System of Kasepuhan Ciptagelar Communities

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